In this morning’s gospel reading, we see two distinct individuals approaching Jesus in their time of need: a synagogue official on behalf of his daughter and, on her own behalf, a woman with a haemorrhage. The manner in which they approach Jesus differs significantly. The synagogue official makes a very public plea, bowing low before Jesus and openly expressing his need. In contrast, the woman approaches Jesus privately, silently touching the fringe of his cloak and speaking only to herself. Each of us has a unique way of relating to the Lord, just as we have unique ways of relating to others.
Both the synagogue official and the woman demonstrated faith, but they expressed it in very different ways. Our faith unites us as a community, yet it does not suppress our individuality. In the gospel, Jesus responds generously to both the public plea of the synagogue official and the private act of the woman. He makes no distinction between them, responding equally to their needs and cries for help. Both forms of prayer, the prayer for our own needs and the prayer for others, are expressions of our faith in the life-giving touch of Jesus.
Our artwork, in the Catacombs of Marcellinus and Peter, Rome, depicts Christ healing the woman with a haemorrhage. The story of this woman is told on all three Synoptic Gospels: Matthew 9:22, Mark 5:25-34 and Luke 8:43-48. These gospel accounts are far more detailed than the 4th-century catacomb image we are looking at. The woman had to push her way through a crowd following Jesus as he made his way to the home of the synagogue official whose daughter was dying. After she touched the hem of his garment, Jesus asked who had touched him. His disciples, puzzled, protested that the crowd was too dense to single out any one person. Only then did Jesus turn and speak to the woman. The suppression of these details is typical of 4th-century images. Images tended to focus on a singular detail and leave out any non-essential narrative elements.
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