Wednesday, 23 July 2025

 News

Catholic archbishop of Miami rides Harley Davidson to 'Alligator Alcatraz'
(RNS) — Despite extensive attempts to obtain approval to say Mass in the detention center, Wenski told RNS the archdiocese had not been able to provide pastoral care for the detained migrants. 
Motorcycles ridden by Knights on Bikes are parked in front of the entrance to “Alligator Alcatraz,” an immigration detention facility in the Florida Everglades, on July 20, 2025. (Photo courtesy of Archbishop Thomas G. Wenski)

(RNS) — On Sunday (July 20), a group of more than two dozen motorcyclists, including Miami’s Catholic Archbishop Thomas Wenski, rode to “Alligator Alcatraz,” the Florida state immigration detention center in the wetlands of the Everglades, to pray the rosary. 

The riders were members of the Knights on Bikes in Florida, a chapter of Knights on Bikes, an international fraternal organization of the Knights of Columbus. The Florida group has said the rosary outside prisons on several rides over the years, and Wenski, a rider himself and the chaplain for the international organization, suggested the stop at “Alligator Alcatraz.” 

At least 700 people have been detained or scheduled to be sent to “Alligator Alcatraz,” which Florida Gov. Ron DeSantis’ administration ordered built in eight days as a “makeshift detention space.” It is expected to hold up to 5,000 people and cost Florida $450 million to operate for a year. Migrants, former guards and Democratic lawmakers have raised safety concerns about the facility, including lack of water, leaking tents and swarming mosquitoes.


Despite extensive attempts to obtain approval to say Mass in the detention center, Wenski told Religion News Service the archdiocese had not been able to provide pastoral care for the detained migrants. 

“You can’t make America great by making America mean,” said Wenski.



Archbishop Thomas G. Wenski of Miami, right, and Knights on Bikes pray the rosary for detainees at the entrance to “Alligator Alcatraz”  in the Florida Everglades, July 20, 2025. (Photo courtesy of Archbishop Thomas G. Wenski)

In a statement earlier this month, Wenski raised concerns about “intentionally provocative” rhetoric around the detention facility and safety issues with the location and precariousness of the center.

“Common decency requires that we remember the individuals being detained are fathers and mothers, brothers and sisters of distressed relatives,” Wenski wrote. “It is unbecoming of public officials and corrosive of the common good to speak of the deterrence value of ‘alligators and pythons’ at the Collier-Dade facility.”

Wenski told RNS that the deacon in charge of the archdiocese’s prison ministry, Edgardo FarĂ­as, had earlier traveled to the detention facility’s gates to request access, and the Florida Catholic Conference director, Michael Sheedy, had made outreach attempts to DeSantis’ office. 

The archbishop added that U.S. Rep. Carlos Gimenez, a Republican who represents the Everglades as part of his congressional district, had called the Florida secretary of state’s office and was told pastoral access was a federal issue, even though, Wenski said, “The people on the federal side had told us it’s a state issue.”


Throughout his ecclesial career, Wenski said, he had faced roadblocks to saying Mass in prisons and detention facilities. Prison officials have objected to wine being brought in for Mass or have cited overcrowding. In the past, he said, he had been able to work through these issues.

When his priest was unable to enter the Krome Detention Center to say Mass during Lent this year, Wenski asked Gimenez to make some calls, and the archbishop was able to celebrate two small Easter Masses at the facility. “Overcrowding is not an excuse not to have Mass. The solution is not to eliminate Mass but to eliminate the overcrowding,” Wenski said.



Knights on Bikes pray the rosary for detainees at the entrance to “Alligator Alcatraz” in the Florida Everglades, July 20, 2025. (Photo courtesy of Archbishop Thomas G. Wenski)

Outside “Alligator Alcatraz,” Wenski, wearing a motorcycle jacket with patches that said “World Wide Arch Bishop” and “Ecclesiastical Province of Miami,” led the Knights on Bikes in the rosary and then blessed a highway patrol officer who had blocked their entry to the detention center.

Last month, Wenski rode his motorcycle 300 miles, from Miami to St. Augustine, Florida, for an international Knights on Bikes rally. Wenski, 74, said he has been riding a motorcycle since turning 50.

“ Motorcycles really help you pray a lot because there are a lot of crazy drivers out there,” he said. “ You have to be asking the Lord to send his angels to watch over you.”


The Knights on Bikes have also provided the archbishop a place to meet a “great bunch of guys” and “clear the cobwebs from my mind,” said Wenski.

Off the motorcycle, Wenski continues to advocate for immigration reform, including in conversations with lawmakers. He believes Congress should create a pathway to green cards for people in the country without legal status by updating the immigration registry process. 

Currently, immigrants who have been in the U.S. since before Jan. 1, 1972, can apply for a green card, or permanent residency, even if they have entered the country without legal status. Wenski advocates changing that date to 2015 or 2018, which would allow many immigrants to legalize their status, but he said one of his interlocutors on the issue, South Florida U.S. Rep. MarĂ­a Elvira Salazar, told him the idea would not have a chance in Congress.

Wenski argues that immigration reform is necessary for President Donald Trump to fulfill his promises on the economy. “You’re not gonna have the most robust economy ever without taking into account the contribution of the labor of immigrants,” Wenski said.

Tuesday, 22 July 2025

 

On Hemingway’s birthday, a look at his journey of faith

HEMINGWAY
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Mary Claire Kendall - published on 07/21/25
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When he arrived in Italy as a Red Cross ambulance driver in the summer of 1918, he was immediately drawn to the richness of Catholicism.

Ernest Hemingway is an American treasure for the gift of literature he bequeathed us starting some 100 years ago in, among other works, The Sun Also Rises, his debut novel. 

Known for pioneering the first great writing style of the 20th century, where journalism meets the King James Bible, this larger-than-life figure loved chasing marlin off the Florida Keys, sharing a round (or four) of drinks with friends, and, of course, writing — his most important endeavor. 

Yet what is less well known about this legend is that foundational to his life and writing was a deep faith and spirituality — hidden iceberg-like. 

Hemingway’s story is a quintessentially American. It is one about which I write in Hemingway’s Faith — “the most revealing portrait of the inner-Hemingway since A Moveable Feast,” wrote Charles Scribner III, scion of the publishing family that gave us, among other great writers, Hemingway and Fitzgerald. 

Happy birthday

He was born 126 years ago today in Oak Park, Illinois, where the saloons stopped and the church steeples began.

The First Congregational Church in Oak Park, steeped in fire and brimstone, is where his father’s family worshiped, counterbalanced by Grace Episcopal Church, attended by his maternal grandfather, Ernest Miller Hall, who imbued his young grandson Ernie with a palpable sense of “his friend” God’s enveloping love.

Completed in 1898, its architecture emphasized Catholic spirituality eschewed by the Protestant Reformation, and was soon followed by St. Edmond’s Catholic Church, built in 1907, as the Victorian era, one of high social and moral codes and standards, was giving way, with the death of Queen Victoria in 1901, to a laxer Edwardian era.

Growing up, Hemingway was keenly aware of and bothered by what he perceived as the disconnect between what was preached and what was practiced. So it was, when he arrived in Italy as a Red Cross ambulance driver in the summer of 1918, that he was immediately drawn to the richness of Catholicism and its healing grace. 

The story he tells in A Farewell to Arms parallels his own, down to the dress of the priest, who befriended him in the officer’s mess hall, Don Guiseppi Bianchi, and who anointed him with viaticum after Hemingway was mortally wounded on the Italian front in World War I, not knowing if he would live or die, praying “with almost tribal faith” for the intercession of “Our Lady and various saints.” 

Ernest Hemingway writing in Kenya
Ernest Hemingway writing at a campsite in Kenya

Prayers answered, Mary was his go-to intercessor all his life as he struggled to maintain the Catholic faith to which he converted that summer, attending Mass at the Milan Duomo, though he fell away twice — after he married his first wife, who was a Protestant, and not too fond of Catholicism; then again when he married his third wife. That marriage was not built on a spiritual foundation and that was that

An admittedly “dumb Catholic,” Hemingway could have easily straightened out his marriages. Notwithstanding his failure to do so, by which he lost the state of grace, he struggled spiritually and understood that work and writing — sport, too, especially bullfighting, he enthused to Ralph Withington Church in Paris — was a source of actual grace.

Years of hard living — and a hereditary imprint leading to depression, plus therapeutics and treatments that failed him — resulted in a life cut short. Yet God is the judge of his final days when he was so sick, and God’s grace so abundant.  

Loving Mary

He knew the spiritual score and quietly practiced his Catholic faith through the years, showing his devotion to Mary — notably donating his 1954 gold Nobel medal to the Virgin of El Cobre — Our Lady of Charity — Cuba’s national saint.

Two years earlier, in The Old Man and the Sea, a story of chasing a marlin devoured by sharks, his protagonist, Santiago, though “not religious,” said, “I will say ten Our Fathers and ten Hail Mary’s that I should catch this fish, and I promise to make a pilgrimage to the Virgin of El Cobre if I catch him. That is a promise.”

A promise kept.

As his friend George Herter affirmed, Hemingway’s faith was real, rooted in his love of Mary, whom he considered God’s “listening post” on earth. 

“Hemingway was a strong Catholic,” Herter told H. R. Stoneback, the premier scholar of Hemingway’s Catholicism. “His religion came mainly from the apparitions of the Virgin Mary. He told me several times that if there was no Bible, was no manmade Church laws, the apparitions proved beyond any doubt that the Catholic Church was the true church.”

A story whose time has come.