Our painting from 1894 by Ludwig Deutsch depicts a scribe in Cairo, seen meditating on a marble ledge outside what appears to be the entrance to a mosque or palace. Deutsch captures the scribe's concentrated expression, the striped silk gown and yellow tasseled shawl he wears, the silk cushion cover beside him, his Syrian bone-and-ivory-inlaid desk, ink well and stylus, and silvered nargileh. All are framed by two striking vertical and geometric Mamluk pietra dura bands in the wall behind.
One of the traditional professions in the Middle East, public scribes earned a living by both reading and writing. They were respected, educated individuals in a culture that placed a high value on literacy and the subtleties of elegant calligraphy. In painting "The Scribe," Deutsch may have been thinking of the many depictions of scribes in Ancient Egyptian art as well as their role in contemporary society. One example, dating from circa 2600-2350 BC and known as the "Seated Scribe," was discovered in Saqqara in 1850 and entered the collection of the Louvre.
Scribes also fulfilled a crucial role in society during Jesus' time. We tend to think that scribes always raised issues and disputed what Jesus was teaching. However, today's reading shows that their conversations were not always confrontational. The Jerusalem scribe in our reading was in full agreement with Jesus, that loving God and loving our neighbour are top of our priorities. By loving our neighbour, we carry out the mission of human dignity that God is calling us to.
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