Thursday, 24 April 2025

 

Retrospect on a Pontificate

During the March 2013 interregnum following the abdication of Pope Benedict XVI, and in the conclave itself, proponents of Cardinal Jorge Mario Bergoglio, S.J., as Benedict’s successor described him as an orthodox, tough-minded, courageous reformer who would clean the Vatican’s Augean stables while maintaining the theological and pastoral line that had guided the Church since John Paul II’s election in 1978: dynamic orthodoxy in service to a revitalized proclamation of the gospel, in a world badly needing the witness and charity of a Church of missionary disciples.

That was how I had perceived Cardinal Bergoglio when we met for over an hour in Buenos Aires ten months earlier. During that conversation, the cardinal expressed gratitude for what I had done to explain John Paul II to the world in Witness to Hope. In turn, I told him how taken I was with the 2007 “Aparecida Document,” in which the bishops of Latin America committed themselves to a future of intensified evangelization. It was, I said, the most impressive explication of the New Evangelization I had yet read, and I thanked him for the leading role he had played in drafting it.   

So, when Cardinal Bergoglio was elected pope on March 13, 2013, I anticipated a pontificate in broad continuity with its two predecessors, if with distinctive personal accents. So, I daresay, did most of the cardinals who voted to make the archbishop of Buenos Aires the 266th bishop of Rome. Francis, it was thought, would be a reforming pope who would further energize the Church for mission and evangelization by straightening out the Vatican mess that had destabilized the pontificate of Benedict XVI. 

That is not quite what transpired over the next twelve years.

Pope Francis’s evident compassion for the dispossessed and the poor certainly helped the world understand better that the Catholic Church follows its Lord in extending a healing hand to the marginalized on the peripheries of society. His inaugural apostolic exhortation, Evangelii Gaudium (The Joy of the Gospel), was a ringing affirmation of the evangelical intention of the Second Vatican Council, in continuity with John Paul II’s great encyclical Redemptoris Missio (The Mission of the Redeemer) and the Aparecida Document. So was the pope’s challenge to young people at his first World Youth Day in Brazil: Don’t be afraid of trying new ways to bring others to Christ, even if some of those ways don’t work.  

Yet within a year of his election, Pope Francis re-opened what was thought to be the settled question of whether Catholics in canonically irregular marriages—who remain members of the worshipping Church—could legitimately receive Holy Communion. In doing so, he set in motion dynamics that would become an impediment to the re-evangelization of the secularizing Western world and sowed confusion where the New Evangelization had seen great success, not least in sub-Saharan Africa. This pattern of unsettling what was thought settled continued throughout the pontificate and engaged questions of the moral life (including the Church’s response to the increasingly bizarre claims of the sexual revolution), questions of Church order (including who the Church was authorized to ordain), and questions of Catholicism’s relationship to world powers eager to bring the Church to heel (as in China).

In late 2016, Pope Francis invited me to what would be my third and last private audience with him. It was a friendly, candid conversation, like its predecessors. But when I suggested that the arguments over Holy Communion for those in irregular marriages, which had intensified following his apostolic exhortation Amoris Laetitia (The Joy of Love), were an impediment to the passionate evangelization he had proposed in Evangelii Gaudium, the pope dismissed my concerns by saying, “Oh, arguments are fine.” Of course they are, I thought, in many other circumstances. But is it in the nature of the papacy to unsettle what has been settled?

There remains a great work of reform to be done in Rome: financially, theologically, and otherwise. Even more fundamentally, however, the next pontificate must understand what the Francis pontificate seems not to have grasped: Christian communities that maintain a clear understanding of their doctrinal and moral identity and boundaries can not only survive the acids of post-modernity; they have a chance to convert the post-modern world. By contrast, Christian communities whose self-identity becomes incoherent, whose boundaries become porous, and who mirror the culture rather than trying to convert it wither and die. 

For as always, the bottom-line question for the Catholic future is, “When the Son of Man returns, will he find faith on earth?” (Luke 18:8)—the “faith which was once for all delivered to the saints” (Jude 1:3), and none other.

 

Given on 21 April 2025 at Westminster Cathedral for the Requiem Mass offered for the respose of the soul of Pope Francis.

This is a day of sadness as people everywhere learn of the death of His Holiness Pope Francis.

Here many tributes are being paid to him, including one from our King Charles and Queen Camilla. They speak of their ‘heavy hearts’ and pay tribute to his compassion and ‘his tireless commitment to the common causes of all people of faith.’

Today a voice has fallen silent, a voice heard in every corner of the world:  a voice of warm encouragement and sharp challenge, expressing both love of God and a love of our shared humanity. It is silent for a more authoritative voice has spoken: that of his heavenly Father, calling him home, to be with his Lord and Master forever.

Pope Francis had a single focus in life: to strive to do the will of God, as it was given to him in the Catholic Church, recognising the summons to holiness that touches every human heart. 

There are two words which, for me, are central to the response of Pope Francis to the vocation he received. They are mercy and hope.

His first proclamation on his election was to announce the mercy of God. His motto as a bishop and Pope had the same focus. It was imprinted on his soul when as a young man he happened to enter a church and go to confession. There he encountered both the mercy of God and his calling. Thus he chose as his motto: ‘Miserando atque eligendo’ - having mercy he (God) chose him - words actually taken from the writings of our own St Bede.

This loving trust in the mercy of God for every person, a mercy never withdrawn, led him to teach us more about accompanying one another on our pilgrim way. He wanted the Church to be characterised by this same mercy, suspending ready condemnation in favour of walking, step by step, with each other, searching out together the discernment that the next step to be taken was indeed a step nearer to the will of God and the fulfilment of his plan, his commandments, for us. He knew that maturity is achieved mostly through our struggle with our weaknesses and that we do not enter more deeply into the mystery of God by the highway of our own achievements. He taught that our pathway has to be that of loving mercy, received and given, because the mercy of God outweighs the burden of our faults.

Once asked, ‘Who is Pope Francis?’ he instantly replied: ‘A sinner.’ His very last pastoral action, just a few days ago, was to visit the Regina Coeli prison in Rome, greeting the inmates and declaring that, but for the grace of God, he could have been in their place.

And from this deep trust in the mercy of God sprang his second most powerful characteristic: hope! 

He declared this year to be a Jubilee Year during which we are to grasp again the wonder of the hope that we are given. Pilgrims into Hope is what he called us to be! 

This hope is not simply an optimism that all will work out well in the end. Indeed, his voice so often called us to renewed effort to protect those who were without hope, who could see no way forward. He was sharply critical of all who ignored the well-being of so many and held them of no significance in their calculations and actions.

Constantly he spoke for those on the margins of society, challenging us with words such as: ‘If you want to know how successful your economy is, go and speak with an unemployed person.’ And of those imprisoned in slavery and suffering other terrible forms of abuse, he said: ‘These are gaping wounds in the flesh of humanity, wounds in the flesh of Christ himself.’ He was filled with compassion, mercy, righteous indignation and irrepressible hope. 

The fullness of this hope in the Lord is, of course, his promise of heaven. This is key to the Christian virtue of hope: that through God’s mercy, we will attain the fullness of life and glory for which we have been created. Today we pray that Pope Francis is now journeying into this fullness. May he be welcomed into the kingdom of heaven, promised to the good thief on Calvary and celebrated so fully by the Church yesterday. 

Virtually the last words spoken in public by Pope Francis were these: ‘A happy Easter’. Our prayer is that the Lord will now welcome this faithful servant home, to a happiness that lasts, not for a season, but for all eternity. Even as we mourn our loss, may this be our consolation and our sure hope.

May Pope Francis, beloved of so many, rest in peace. 

Amen.

✠ Cardinal Vincent Nichols
Archbishop of Westminster

Wednesday, 23 April 2025

 

Letter reveals Shakespeare did not abandon his wife

A portrait of William Shakespeare shows him looking thoughtfully at the viewer, with a thick beard. The painting, which sits in a gold leaf frame, is dated 1608.Image source,PA Media
Image caption,

The research suggests William Shakespeare was closer to his wife than previously thought

  • Published

The relationship between William Shakespeare and his wife Anne Hathaway may have been happier than previously thought, according to new research.

For more than 200 years it has been believed that Shakespeare left his wife in Stratford-upon-Avon when he travelled to London and that a decision to leave her almost nothing in his will meant he probably felt bitterness towards her.

However, examination of a fragment of a letter, which is addressed to "good Mrs Shakespeare", appears to show they did live together in central London between 1600-1610.

The research was carried out by Prof Matthew Steggle from the University of Bristol's Department of English.

The childhood home of Anne Hathaway, a picturesque thatched cottage, sits in the background behind a garden on a bright summer's day. Image source,Jeff Overs / BBC
Image caption,

For two centuries it has been assumed Anne Hathaway stayed in Straford-upon-Avon when Shakespeare went to London

In the letter, which was preserved by accident in the binding of a book in Hereford, it is alleged that Shakespeare is withholding money from an orphan boy named John Butts, with the letter asking Mrs Shakespeare for money instead.

Prof Steggle said: "First discovered in 1978, the letter's been known for a while, but no-one could identify the names or places involved or see any reason to think that the Mr Shakespeare in the letter was necessarily William rather than anyone else of the same name in the general period.

"So, it's a story about the Shakespeares' marriage, really, as well as about Shakespeare's London contacts.

"And if the writing on the back of the letter is a reply, then it's also a story about the first ever bit of writing which can be attributed to Anne Hathaway."

New insights

The letter refers to the boy being a fatherless apprentice and through his research Prof Steggle says there was only one person in London called John Butts who fits that criteria.

The letter also refers to a Trinity Lane and of the four married couples called Shakspaire (spelling of the time) known to be in London in that period, only William and Anne are likely to have lived in that area.

"It at least doubles the number of letters known to be addressed to or sent from Shakespeare and his family," Prof Steggle said.

"Currently, there's only one known. It also shows a side of Shakespeare's London life that's not been known before, giving him a new address in Trinity Lane and a whole new sphere of activity for him."

Prof Steggle said it "opens the door" to the idea Shakespeare's wife did indeed spend "significant" time with her husband in London.

"It's not a complete slam dunk," he told the BBC.

"It's a possibility that seems difficult to avoid, rather than a certainty."

'They did love each other'

Speaking on BBC Radio 4's World at One programme, author Maggie O'Farrell, whose book Hamnet is a fictionalised account of the marriage between Shakespeare and his wife as they deal with the loss of their son, called the discovery "thrilling" and "wonderful".

"There have been very respected scholars who've said that she was ugly, that Shakespeare hated her, that she trapped him into marriage, that she was illiterate, that she was stupid," Ms O'Farrell said.

"There is absolutely not one shred of evidence for any of that and it's always baffled me as to why she attracts all this vilification and all this misogyny.

"And it's so wonderful to find this tiny fragment of a letter which was discovered in the binding of a book that was published in 1608, that proves of course that they did love each other and probably lived together for some time in London."

Tuesday, 22 April 2025

 

Pope Francis greeting the faithful on Easter SundayPope Francis greeting the faithful on Easter Sunday  (Vatican Media)

Pope Francis' final hours and gratitude for returning to the Square

Among the final words of the late Pope Francis was a "thank you" to his personal healthcare assistant, Massimiliano Strappetti, for encouraging him to take one last ride in the popemobile on Sunday after the Urbi et Orbi. He rested in the afternoon, had a quiet dinner, and then at dawn suddenly fell ill and died.

By Salvatore Cernuzio

"Thank you for bringing me back to the Square."

This expression of gratitude was among Pope Francis’s last words to the person who watched over him tirelessly throughout his illness, as well as before.

He spoke those words to Massimiliano Strappetti, the nurse who, according to the Pope himself, once saved his life by suggesting colon surgery, and whom the Holy Father later appointed in 2022 as his personal healthcare assistant.

Mr. Strappetti stayed by the Pope's side during all 38 days of his hospitalization at Rome's Gemelli Hospital, and keeping watch round-the-clock during his recovery at the Casa Santa Marta. He was with the Pope on Easter Sunday, during the Urbi et Orbi blessing.

The day before, they had gone together to St. Peter’s Basilica to review the “route” he would take the following day when he was to appear on the Central Loggia of St. Peter's Basilica.


Embracing the crowd

The late Pope wanted to offer one last, meaningful surprise to the 50,000 faithful with a ride in the popemobile on Sunday after the blessing on the balcony of St. Peter’s Basilica façade.

However, Pope Francis did hesitate a bit and asked the opinion of Mr. Strappetti, asking him, “Do you think I can manage it?”

Once in St. Peter's Square, he embraced the crowd, especially the children, since this was his first ride after being discharged from Gemelli hospital, as well as the last outing among the faithful of his life.

Tired but content, the Pope afterwards thanked his personal healthcare assistant, saying, “Thank you for bringing me back to the Square.”

These heartfelt words reveal the deep desire of the Argentine Pope to be among the people of God, enjoying the human connection he made a hallmark of his papacy.

The final hours

The Pope then rested on Sunday afternoon and had a quiet dinner.

Around 5:30 AM, the first signs of the sudden illness appeared, prompting an immediate response from those keeping watch over him.

Around an hour later, after making a gesture of farewell with his hand to Mr. Strappetti, lying in bed in his second-floor apartment at the Casa Santa Marta, the Pope fell into a coma.

According to those who were with him in his final moments, he did not suffer. It all happened quickly.

His was a discreet death, almost sudden, without long suffering or public alarm, for a Pope who was always very reserved about his health.

The passing of Pope Francis came the day after Easter, when he was able to offer the city and the world his final Apostolic Blessing and embrace the faithful once more.

It was exactly the people of God with whom, from the very first moments of his election on March 13, 2013, he had promised to walk “together.”

 Pope Francis, Requiescat in Pace - Diocese of Westminster

Published: 
Last Updated: 

Pope Francis has died aged 88, the Vatican Press Office has confirmed. He served as the 265th successor of St Peter from his election on 13 March 2013 to 21 April 2025.

At 9:45am, Rome time, Cardinal Kevin Farrell, Camerlengo of the Apostolic Chamber, announced the death of Pope Francis from the Casa Santa Marta with these words:

“Dearest brothers and sisters, with deep sorrow I must announce the death of our Holy Father Francis. At 7:35 this morning, the Bishop of Rome, Francis, returned to the house of the Father. His entire life was dedicated to the service of the Lord and of His Church. He taught us to live the values of the Gospel with fidelity, courage, and universal love, especially in favor of the poorest and most marginalized. With immense gratitude for his example as a true disciple of the Lord Jesus, we commend the soul of Pope Francis to the infinite merciful love of the One and Triune God.”

Cardinal Vincent Nichols, President of the Catholic Bishops’ Conference of England and Wales and Archbishop of Westminster, said:

“The death of Pope Francis brings great sadness to so many around the world, both within the Catholic Church and in societies in general. A voice proclaiming the innate dignity of every human being, especially those who are poor or marginalised, is now silent. The legacy he leaves is one we must seek to carry forward and strengthen.

“Pope Francis was called to priesthood through his experience of the mercy and compassion of God. This remained the core of his ministry, as Priest, Bishop and Pontiff. Only in understanding the love and mercy of God towards each one of us can we fashion societies and communities that bear the mark of the ‘kingdom of God’.

“This same focus and emphasis lay at this desire to see membership of the Church as being rooted in ‘missionary discipleship’, a dynamic and powerful vision for every Christian and every community.

“Now we pray for the repose of his soul, that he may know, in full measure, the merciful and loving embrace of the Father, of the one God to whom he gave his life in unstinting service.

“May he now rest in peace and rise in glory.”

The Catholic Bishops of England and Wales will celebrate Requiem Masses for the repose of the soul of the late Pope in their cathedrals. Prayer cards have been distributed to Catholic parishes throughout the two countries.

Pope Francis was the first non-European Pope for nearly 1,300 years since Gregory III, an 8th century Syrian[1]. An Argentinean, he was the first Pope from the southern hemisphere and was also the first Pope to be a member of the Society of Jesus.[2]

A champion of ecclesial reform, an advocate for the poor and refugees, Pope Francis urged the world to develop a relationship with the Earth which he called “Our Common Home”. He said we face an “environmental-social crisis,” marked by “globalised indifference to the poor”. Care for people, he said, should always trump financial gain. “My people are poor and I am one of them,” was a favoured saying.

These were not mere words: Francis chose to live in two plain rooms in the Vatican guesthouse rather than the residence in the Apostolic Palace traditionally used by Popes. He would invite the homeless to celebrate his birthday. At Francis’s behest, free showers and launderettes for the destitute were opened in Rome.

He created a Vatican office for the care of refugees and migrants.

Francis urged every Catholic parish and monastery in Europe to welcome a migrant family after bringing 12 refugees from Syria from Greece to re-settle in Italy. He visualised the Church as a “field-hospital” where sinners (he included himself) encounter God’s healing love and mercy. His message was that God’s love was for everyone, including those who felt alienated from the Church for whatever reason. He stressed the need for every person to see their lives as a step by step journey into closer union with God, following the way and teaching of Jesus, the Christ.

Ultimately, Francis desired a simple Church focused on evangelisation and sensitive to the needs of the poor.

In 2013, Time magazine named Francis their “person of the year” for bringing the Papacy “out of the palace and onto the streets.”

Biography

Jorge Mario Bergoglio was born on 17 December 1936 in Buenos Aires, Argentina. His father, Mario worked as an accountant for the national railways after emigrating to Argentina from Piedmont, north-west Italy. His mother Regina (nĂŠe Sivori) was born in Buenos Aires to a family of Italian origin. She and Mario had five children. Jorge was the eldest.

Like his father, he was a fan of the Buenos Aires football team, San Lorenzo de Almagro. His grandmother Rosa was a major influence on his faith, teaching the young Jorge to pray the rosary. His call to priesthood came when celebrating the Sacrament of Reconciliation. His vocation was founded on the mercy of God.

He left secondary school with a diploma in applied chemistry and then worked briefly in a food processing laboratory before entering the diocesan seminary. On 11 March 1958, he entered the novitiate of the Society of Jesus in Buenos Aires.

Bergoglio was attracted to the Jesuits’ missionary spirit, community, and disciplined approach to prayer.

Aged 21, he developed severe pneumonia. Part of his right lung was removed in an operation. This impaired his breathing permanently.

In 1963, after studying humanities in Chile, he obtained a theology degree from the Jesuit Colegio de San JosĂŠ in Buenos Aires. From 1964-1966 he taught literature and psychology in schools in Santa Fe and Buenos Aires. He once invited the Argentinean writer Jorge Luis Borges to address his pupils.

He was ordained a priest on 13 December 1969, subsequently completing the final stage of Jesuit formation in AlcalĂĄ de Henares, Spain. On 22 April 1973, Fr Bergoglio made his final vows to become a Jesuit. He served again as Rector at the Jesuit seminary in Buenos Aires where he also taught theology.

On 31 July 1973, he was appointed the provincial superior of the Society of Jesus in Argentina for a six-year term.

From 1980 – 1986, he served once again as Rector of the Jesuit seminary in Buenos Aires. He included labour on the seminary farm in the curriculum – where he would muck out the pigsty – and asked trainee Jesuits to open a soup kitchen for 400 local children. In March 1986 he went to Germany to pursue doctoral research concerning the theologian, Romano Guardini (1885 – 1968).

He was subsequently a teacher in Buenos Aires, then served as spiritual director at the Church of San Ignacio in CĂłrdoba. On 20 May 1992, Bergoglio was appointed auxiliary Bishop of the Archdiocese of Buenos Aires and Titular Bishop of Auca by Pope John Paul II.

On 3 June 1997, he was appointed Coadjutor Archbishop of Buenos Aires. For his motto, Francis chose the phrase Miserando atque eligendo. Translated roughly, this means ‘by having mercy and by choosing [him]. The words are from a homily by the Venerable Bede for the Feast of St Matthew.

Every day, Bergoglio would rise at 4.30am. He was famed for being hard-working and always punctual. On Saturdays, he could often be found ambling in battered shoes through Buenos Aires’ shanty towns, chatting to local families. Bergoglio championed the idea of the theologian Yves Congar, that people on the edge or peripheries of the Church could evangelise its centre.

Two things struck Bergoglio in the slums: the solidarity and care residents displayed for one another and the strength of their Catholic faith. This culture produced la teologia del pueblo or people’s theology, manifest in joyful fiestas held by the poor to honour Jesus, Mary, or the Saints.

On 28 February 1998, he became the city’s Archbishop, Primate of Argentina, and Ordinary for the Eastern-rite faithful in Argentina. His habits were frugal. Instead of ordering new clothes for his role, he insisted the previous Archbishop’s cassocks should be tailored to fit him. He refused to use the chauffeur-driven limousine available for the Archbishop and would travel only by public transport.

Decisive by nature and highly organised, he was inspired by Pope Paul VI’s 1975 encyclical, Evangelii Nuntiandii (In Proclaiming the Gospel) to launch a programme to evangelise the three million people living in his archdiocese.

During his first Holy Week as Archbishop, he washed the feet of drug addicts and prostitutes at a Maundy Thursday liturgy held in a Buenos Aires hospital.

On 21 February 2001, Pope John Paul II elevated Bergoglio to the rank of Cardinal. Bergoglio asked Catholics not to fly to Rome to celebrate, but instead to donate the money they would have spent on the trip to the poor. At the time, Argentina was sliding into economic meltdown.

Behind the scenes, Bergoglio helped find jobs and accommodation for trafficked women escaping prostitution. He supported priests working in the slums and baptised the children of men who scavenged rubbish dumps for a living.

Deeply loved in his Archdiocese, he refused to become President of the Argentinian Bishops’ Conference when first invited to do so in 2002. He later served twice in this role in 2005 and 2008. In April 2005, he participated in the conclave which elected Pope Benedict XVI.

Successor to Benedict XVI

On 28 February 2013, the serving Pope, Benedict XVI became the first pontiff to resign in almost 600 years. Two weeks later, on 13 March 2013, after a two-day conclave, Jorge Mario Bergoglio was proclaimed the new Pope.

He chose the name Francis after the 13th century Saint, Francis of Assisi (1182 – 1226) whose love for poverty, fraternity and nature would shape his priorities as Pope.

His first pastoral visit as Pope was to refugees on the island of Lampedusa, near Sicily. He observed that “no one in the world” felt responsible for the refugee crisis.

Francis wanted the Church to have a less euro-centric image, reflecting the fact that nearly 70 per cent of Catholic Christians live in the developing world.

As Pope, Francis enjoyed meeting people in the street. He regretted the fact he could not “slip out” of the Vatican for a pizza.

Missionary Disciples

Francis wanted a Church fundamentally focused on evangelisation. He urged every baptised Catholic to live as a “missionary disciple”, bringing the Gospel to every part of life.

He said: “I prefer a church which is bruised, hurting and dirty because it has been out on the streets, rather than a church which is unhealthy from being confined and from clinging to its own security.”

In 2013, he urged millions of young Catholics to “wreak havoc” or shake up the status quo in their parishes by evangelising and helping the sick, poor and needy.

The Mercy of God

Mercy was a key word for Francis’s papacy.

“Jesus Christ is the face of the Father’s Mercy,” he observed, saying God’s mercy was no “abstract idea,” but something tangible and tender, like a parent’s love for their child. This is revealed through acts of love.

Francis declared a Year of Mercy (8 December 2015[12] – 20 November 2016). He began the year by opening the Holy Door of St Peter’s Basilica in Rome. A symbol of God’s mercy working in our lives, the door is opened every Holy Year, a period that recurs roughly every quarter-century. For the first time, similar holy doors were opened in cathedrals in dioceses around the world.

Reconciliation with God was central to the year. Catholics were encouraged to frequent Confession, a sacrament the Pope called “an encounter with the Lord’s mercy.”

Encyclicals

Pope Francis urged believers and non-believers alike to develop new ways of relating to each other, the poor and our planet.

His first encyclical Lumen Fidei (The Light of Faith) published on 29 June 2013, was a re-working of a draft text given written by Pope Emeritus Benedict XVI about the light of Christ illuminating every aspect of our lives.

Evangelii Gaudium (The Hope of the Gospel), published on 24 November 2013 was dubbed Francis’s “magna carta”. It outlined the major themes of his pontificate including:

The inseparable bond between Christianity and the poor.
The need for everything in the Church from her language to her goals to be directed towards mission.
The need for urgent reform of the global economy.

Francis attacked contemporary “idolatry of money” asking “How can it be that is not a news item when an elderly homeless person dies… but it is news when the stock market loses two points?”

The emergence of a “throwaway culture”, the result of excessive consumption, where “human beings [are] being themselves considered consumer goods to be used and then discarded.”

Laudato Si’ (Praise be to You), published on 24 May 2015, focused on the environment. Inviting “all people of good will” to enter a new dialogue about the Earth, “our common home,” he observed the following:

St Francis of Assisi invites us to see nature as a “magnificent book” through which God speaks to man.

True ecology always includes questions of social justice. “When we fail to acknowledge as part of reality the worth of a poor person, a human embryo, a person with disabilities…it becomes difficult to hear the cry of nature itself; everything is connected.”

The poor are on the frontline of environmental degradation because they often subsist via agriculture, forestry and fishing. All are affected by climate change.

In 2023, the Pope penned a second part to Laudato Si’ to reflect fresh environmental concerns.

Fratelli Tutti (All Brothers and Sisters) was published on 3 October 2020. A challenge to the post-Covid world, the encyclical used the Gospel parable of the Good Samaritan to highlight our need to help our neighbour, including refugees and migrants. The encyclical observed that:

Everyone is our brother and sister as we belong to one human family.
We should aspire to develop social bonds of fraternity and friendship.
We need a “better kind of politics” centred on fraternal love. This should be the basis for solving global problems including terrorism, slave labour and organised crime.
The death penalty should be abolished worldwide.
In October 2024, Pope Francis published Dilexit nos (He Loved Us), an encyclical on the human and divine love of the heart of Jesus Christ.  He emphasised that during our frenetic lives we need to find time to pay attention to what is going on in our hearts.

Synods

Francis sought to govern the Church in a collegial fashion, via Synods. This term for an ancient process to help Popes govern the Church combines two Greek words: Syn meaning “together” and Hodos meaning “road” or “way.” A synod is therefore a meeting where believers walk along the path of Christ together.

During his pontificate, Francis held several major synods including:

The Synod on the Family (2014 and 2015) which considered Catholic teaching on marriage, divorce, family, and sexuality. The final Synod document, titled Amoris Laetitia (The Joy of Love) reflected on God’s love in the midst of the messy realities of family life.

The Synod on Young People (2018) explored the needs and vocation of the world’s youth.  

The Synod for the Pan-Amazonian region (October 2019) explored challenges and hopes for the region.

The Synod on Synodality

October 2023 and October 2024

Pope Francis sought to give the whole Church – including non-practising Catholics, the disabled and refugees – a voice in the gathering. He wanted to discern how Catholic teaching might be applied by the Church in today’s world by hearing the “living voice of the People of God”.

Millions of Catholics around the world took part in surveys for the synod in their local diocese to record their views of the Church and experience of faith in their local parishes. The synthesis of the findings formed the Synod’s agenda.

The Synod was a call for the whole Church to discern the voice of the Holy Spirit through prayerful encounter, dialogue and listening to the promptings of the Holy Spirit.

This marked the first time women and lay people were allowed to vote in a Catholic Church synod. Fifty per cent of the lay people participating in the Synod were female.

Safeguarding

Like his predecessor, Benedict XVI, Pope Francis was grieved by the scourge of sexual abuse by ordained and lay members of the Church. In 2014, he set up the Pontifical Commission for the Protection of Minors.

In 2016, the Pope announced the Church worldwide would hold a day of prayer for survivors of clerical abuse. He wrote to lay Catholics urging them to be close to abuse victims, and pray and fast in reparation for the “atrocities” survivors had endured.

The Pope wrote: “’If one member suffers, all suffer together with it’ (1 Cor 12:26). These words of Saint Paul forcefully echo in my heart as I acknowledge once more the suffering endured by many minors due to sexual abuse… perpetrated by a significant number of clerics and consecrated persons.

“Looking back to the past, no effort to beg pardon and to seek to repair the harm done will ever be sufficient. Looking ahead to the future, no effort must be spared to create a culture able to prevent such situations from happening… The pain of the victims and their families is also our pain.”

Francis changed Church law to make it easier to detect and convict paedophile clergy. In 2019, he made it mandatory for all Catholic priests and bishops to report cases of sexual abuse, or cover up, to the state authorities as well as the Church, while protecting the seal of the Confessional.

He also abolished the pontifical secret, a part of canon law relating to classified information connected to clerical sex abuse cases.

Final hospital admission

The month before the 12th anniversary of his papacy, Pope Francis was admitted to Rome’s Gemelli Hospital with double pneumonia. He was cared for there for 38 days, during which time he suffered two critical, life-threatening episodes, the worst a bronchospasm on 28 February. Close to death, the Pope rallied to make a “miraculous” recovery, something his primary physician, Doctor Sergio Alfieri, attributed in part to prayer.

In an interview with the Italian newspaper Corriere della Sera, he said: “There is a scientific publication according to which prayers give strength to the patient, in this case the whole world praying. I can say that twice the situation was lost and then [the recovery] happened like a miracle.”

The Holy Father, from his hospital bed to his eventual discharge, gave an incredible witness to bearing suffering with grace as the world prayed for him.

Legacy

Pope Francis sought to reform the Catholic Church at every level, from its decision-making processes to rooting out financial corruption in the Vatican Curia. “Todos, Todos, Todos,” “Everyone, Everyone, Everyone,” he encouraged young people to chant at World Youth Day in Lisbon in 2023.” That is the Church,” he said. “There is room for all.”

Monday, 21 April 2025

 

POPE FRANCIS R.I.P.

Pope Francis was my kind of pope: kind, compassionate, humble and on the side of the vulnerable. 

His pontificate was not without mistakes however. I feel he made a great mistake when back in 2013 he said of homosexuals: 'Who am I to judge?'.

Sunday, 20 April 2025

 


TO DEAR OLD DETTERS, DELIA, SEBASTIAN, CUTHBERT, JULIAN, EDGAR, LUCRETIA, FFIONA

Wishing you all a happy 
and holy Easter

from 

GENE