Monday, 26 May 2014

Former Satanist on the way to sainthood

Former Satanist on the way to sainthood

Blessed Bartolo Longo

Bartolo_Longo-web
He consecrated the world, entrusting it to Mary's hands, offering the Blessed Virgin a golden rose. In his homily, Benedict XVI likened Bartolo Longo to St Paul of Tarsus, who also initially persecuted the Church, described Bartolo as being "militantly anticlerical and engaging in spiritualist and superstitious practices".

LONDON, England (UK Catholic Herald) - The tomb of Blessed Bartolo Longo in the Basilica of Our Lady of the Most Holy Rosary in Pompeii. About three million pilgrims visit the basilica each year.Pompeii has more to offer than dusty ruins filled with plaster casts of people, and one unfortunate puppy, frozen in time. It is also, coincidently, home to the only church in Christendom built by an ex-Satanist.
It's the same old story: boy from a religious family goes away to university, falls in with a bunch of New Age Satanists, becomes a satanic high priest, thinks better of his decision and ultimately reverts to the Church; it's the basic satanic-rags-to-saintly-riches story.
I didn't believe this story when I first learned about Blessed Bartolo Longo either. Having grown up the son of Italian immigrants, I was regaled with all of the lurid stories of El Barto's excesses, debauchery and general dissoluteness. I came to Pompeii not just for the ruins but also to see if the stories were true.
Bartolo Longo was born on February 10 1841 to a wealthy family in the small town of Latiano, near Brindisi in southern Italy. His parents, Dr Bartolomeo Longo and Antonina Luparelli, were devout Catholics who prayed the rosary together daily.
When Longo's mother died in 1851, he slowly drifted away from his Catholic faith. He was left to his own devices when he studied law at the University of Naples and became involved with a New Age pagan group which ultimately "ordained" him a satanist priest. He participated in séances, fortune-telling and the de rigueur orgies. Unsatisfied with merely practising his new pagan religion, he felt it important to publicly ridicule Christianity and did everything within his power to subvert Catholic influence. He even convinced many other Catholics to leave the Church and participate in occult rites.
But none of these activities brought him joy. In fact, his life was marked by extreme depression, paranoia, confusion and nervousness. He even began to show signs of demonic obsession, as opposed to demonic possession, which included being inflicted by diabolical visions and continually declining poor health. He ultimately experienced a mental breakdown.
In his despair, he heard the voice of his deceased father urging him to "Return to God! Return to God!" In fear and desperation, Longo turned to Professor Vincenzo Pepe, a friend from his home town, for guidance. Vincenzo convinced Longo to abandon Satan and introduced him to the Dominican priest, Fr Alberto Radente. Fr Radente heard his Confession and helped him to further reclaim his life.
Mary-Our-Lady-Pompeii-webOne evening, as he walked near-chapel at Pompeii, Bartolo had a profound mystical experience. He wrote: "As I pondered over my condition, I experienced a deep sense of despair and almost committed suicide. Then I heard an echo in my ear of the voice of Friar Alberto repeating the words of the Blessed Virgin Mary: 'If you seek salvation, promulgate the rosary. This is Mary's own promise.' These words illumined my soul. I went on my knees. 'If it is true. I will not leave this valley until I have propagated your rosary.'"
To prove his new-found commitment to Christ and His Church Bartolo even attended a séance. In the midst of it, he stood and raised a medal of the Blessed Virgin Mother and cried out: "I renounce spiritism because it is nothing but a maze of error and falsehood."
On March 25 1871, as part of his self-imposed penance, Longo became a Third Order Dominican, taking the name Brother Rosario in honour of the rosary. He joined a charitable group in Pompeii and worked alongside Countess Mariana di Fusco, a wealthy local widow whom he married a year later on Pope Leo XIII's recommendation.
The happy couple decided to start a confraternity of the rosary. To serve as a spiritual focus for this group, Bartolo needed a painting of the Blessed Virgin. Sister Maria Concetta de Litala of the Monastery of the Rosary at Porta Medina offered him one that she got at a Neapolitan junk shop. She paid only 3.40 lire - a tiny, insignificant sum even at the time.
The painting portrayed Our Lady of the Rosary with St Dominic and St Catherine of Siena. Though it was of modest artistic accomplishment and in very poor condition, it served Bartolo's purpose. He described it in his journal: "Not only was it worm-eaten, but the face of the Madonna was that of a coarse, rough country-woman . a piece of canvas was missing just above her head . her mantle was cracked. Nothing need be said of the hideousness of the other figures. St Dominic looked like a street idiot. To Our Lady's left was a St Rose. This I had changed later into a St Catherine of Siena . I hesitated whether to refuse the gift or to accept . I took it."
In addition, the sorcerer turned born-again Catholic restored a ramshackle church in October 1873 and then sponsored a feast in honour of Our Lady of the Rosary
Mary-Our-Lady-Pompeii2-webHe installed the repaired painting in this very church. Within hours of its installation miracles began to be reported and people came to the church in droves. Seeing the devotion of the pilgrims, the Bishop of Nola encouraged Bartolo to construct a larger church. He approached architect Giovanni Rispoli to build it, making the following appeal: "In this place selected for its prodigies, we wish to leave to present and future generations a monument to the Queen of Victories that will be less unworthy of her greatness but more worthy of our faith and love."
Work on the larger building began on May 8 1876 and was consecrated in May 1891 by Cardinal La Valetta who represented Pope Leo XIII. In 1906, he and his wife donated the Pompeii shrine to the Holy See but this didn't diminish his evangelistic zeal. Bartolo continued promoting the rosary until his death in1926, at the age of 75. To spread devotion to the rosary and to the Blessed Virgin Mary Bartolo would evangelise young people at parties and in local cafes, explaining the dangers of occultism. He would witness continually as to the glories of Christ, the munificence of His mother and the beauty of the Catholic Faith.
In 1939 the church was enlarged and re-consecrated as a basilica and officially renamed the Basilica of Our Lady of the Most Holy Rosary of Pompeii. It soon became a focus of pilgrimages for more than a century as most Catholics and non-Catholics alike found a church built by a reformed ex-Satanist to be devilishly irresistible.
Bartolo had died a saintly death and his Cause for canonisation was almost immediately called for. He was beatified by John Paul II on October 26 1980 who called him the "Apostle of the Rosary". More than 30,000 people attended the ceremony, and 50,000 pilgrims attended Pope Benedict's historic pastoral visit to the shrine on October 19 2008.
He consecrated the world, entrusting it to Mary's hands, offering the Blessed Virgin a golden rose. In his homily, Benedict XVI likened Bartolo Longo to St Paul of Tarsus, who also initially persecuted the Church, described Bartolo as being "militantly anticlerical and engaging in spiritualist and superstitious practices".
He continued by saying: "Wherever God comes in this desert, flowers bloom. Even Blessed Bartolo Longo, with his personal conversion, bears witness to this spiritual power that transforms man from within and makes him capable of doing great things according to God's designs. This city which he re-founded, is thus a historical demonstration of how God transforms the world: filling man's heart with charity."
It's not easy to get lost in Pompeii but I somehow managed to do exactly that. I finally spied the famous bronze cross that adorns the Basilica's campanile. Apparently I am not the only person in the Sarno Valley to use it to orient myself. Technically speaking, every Christian uses the cross to orient himself so I wasn't in the least bit ashamed for having to do so.
The white surface of the domed basilica and its lateral chapels both strike and comfort the visitor. The façade is only a little more than a century old, having been re-pointed by the architect Rispoli in 1901. As I passed the long passageways adjacent to the basilica, I noted that this is where Bartolo and his wife would stand to hand out food to the poor who would gather daily.
Upon entering the church one is struck not by its silence but rather the pervasive hushed susurration of pilgrims who stand in awe at the church's beauty and God's presence. The walls are replete with frescos, marble ornaments, mosaics, paintings and the ever-present votives. These small silver or tin plaques in the shape of heads, hands, legs and eyes hang everywhere as tokens of thanksgiving for Mary's received protection and prayers.
The neoclassical Basilica of Our Lady of the Rosary of Pompeii is decorated in the stereotypically exaggerated, over-the-top, pietistic art of the Italian peasantry that makes you smile and secretly wish you were Italian. It is, for good or bad, the art one associates with ancient churches and an even older faith. Stepping into this basilica reconnects one with 2,000 years of Christ's presence in the world and in our hearts.
Bl-Bartolo-Longo-webI asked as to the whereabouts of Blessed Bartolo and soon found myself face to beatified face with the Apostle of the Rosary himself. Like every other pilgrim standing next to me, I realised that this former, self-professed enemy of the Church rests peacefully in a tomb in its bosom of the very church he had hoped to destroy. More delicious and blessed irony one can hardly imagine.
As I looked at the oversized painting of Our Lady of Pompeii hanging over the church's altar, I recalled St Maximilian Kolbe's poignant words: "If anyone does not wish to have Mary Immaculate for his Mother, he will not have Christ for his Brother."
One can't but be moved when seeing this painting of him and recall the pain, horror and revulsion that this satanist-turned-saint experienced when he was confronted by his own sins.
Every student knows what happened to the city of Pompeii on August 24 79 AD. But most people don't realise that the "new" Pompeii rose from the destroyed city's ashes 1,796 years later because of Our Lady of the Rosary and her devotee. In his The History of the Shrine of Pompeii Bartolo wrote:
"Next to a land of dead appeared, quite suddenly, a land of resurrection and life: next to a shattered amphitheatre soiled with blood, there is a living Temple of faith and love, a sacred Temple to the Virgin Mary; from a town buried in the filth of gentilism, arises a town full of life, drawing its origins from a new civilization brought by Christianity: the New Pompeii!. It is the new civilisation that openly appears beside the old; the new art next to the old; Christianity full of life in juxtaposition to long-surpassed paganism."
The newly constructed basilica attracted new families, a railway station, postal and telegraph services, the police, roads, water, electricity, hotels, restaurants and shops. About three million pilgrims come to the basilica every year, thus bringing to life the long-dead city of Pompeii.
Thus, the resurrection and salvation of Pompeii is now eternally linked with the resurrection and salvation of Blessed Bartolo Longo; the prodigal son returned home.
In God, all things are possible. Thankfully.

Born : 11 February 1841 at Latiana, southern Italy
Died: 5 October 1926 of pneumonia. buried in the crypt of the Rosary Basilica alongside his wife Mariana
Venerated: 3 October 1975 by Pope Paul VI (decree of heroic virtues)
Beatified: 26 October 1980 by Pope John Paul II
Canonized:
If you have information relevant to the canonization of Blessed Bartolo Longo, contact
Santuario B. Vergine
80045 Pompei (AN), ITALY

Prayers
All-powerful and merciful God, in Blessed Bartolo, a promoter of the rosary of the Blessed Virgin, you showed a wonderful example of holiness and of charity for needy children and orphans. Through his prayers may we learn to see Christ your Son in our neighbors and to love him through them. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. - General Calendar of the Order of Preachers
Bartolo-Longo-Pompei-web

Montparnasse cafes and restaurants in the 1930s and 1940s ... Gene's spiritual home?

Went to the Good Yarn around 9.00pm last night. Saw not a soul to talk to - although the pub was busy. Sat on my own with my Tuborg lost in my thoughts.


One consolation I had was remembering the details of a letter - delivered through the TES PM facility. It was from an admirer who among other things suggested that there should be a Gene Vincent Foundation established  -  to take care of my literary papers, my painting, drawings, sculpture  for posterity. Good idea and I will have a chat with Marianne about this.


Something that this admirer said keeps resonating with me today:


" Gene, I see you as something of an anachronism. I know Uxbridge may be wonderful, but you really belong at the pavement tables of the Montparnasse cafes and restaurants in the 1930s and 1940s. I can see you there holding forth with the leading intellectuals of the day: Sartre, Camus, Beckett, Malraux, Giacometti, Joyce, Hemingway... That's you spiritual home."


Yes, I see his point.


Thursday, 22 May 2014

IRISH FAMINE SCULPTURES

IRISH FAMINE SCULPTURES


Sculptor  ...  Rowan Gillespie


BIRD 1952 ... Elisabeth Frink

BIRD  1952   ... Elisabeth Frink

Rolling Stones manager and supporter of Church causes dies

Rolling Stones manager and supporter of Church causes dies


Prince Rupert zu Loewenstein (fourth from right) pictured with other members of the Constantinian Military Order of St George and Cardinal George Pell

Prince Rupert zu Loewenstein (fourth from right) pictured with other members of the Constantinian Military Order of St George and Cardinal George Pell

Prince Rupert zu Loewenstein, the former president of the Latin Mass Society and financial manager of the Rolling Stones for almost 40 years, has died at the age of 80.
Alongside his work as a banker and as financial manager of the Rolling Stones, Prince Rupert established himself as prominent figure in British Catholic society. He was Grand Inquisitor of the Constantinian Military Order of St George and president of the British association of the Sovereign Military Order of Malta.
 
He was also president of the Latin Mass Society and in the 1970s he spoke out in support of the Tridentine Mass.

The Bavarian aristocrat and banker, who passed away on Tuesday, first arrived in England in 1940 and was sent to Catholic public school, Beaumont. He went on to read history at Magdalen College, Oxford, before working as a stockbroker in the City.

Prince Rupert married Josephine Lowry-Corry in 1957 at the London Oratory. They had two sons, Princes Rudolf and Konrad, both of whom became priests, and a daughter, Princess Maria-Theodora.

Saturday, 13 July 2013

"Where did you go to school?”

"Where did you go to school?”

Damian Thompson

From Saturday's Daily Telegraph

"Where did you go to school?” Six words to strike fear into the heart of any English social climber. How I dreaded them during my own, comically unsuccessful, attempts to “pass” as a Sloane. Not only had no one heard of Presentation College, Reading – an independent Catholic school charging modest fees – but the funny name provoked snobbish titters.
Looking back, I shouldn’t have been so defensive, because the truth is that I loved “Pres”, as we called it.
The Irish brothers who ran the school – and how their names resonate: Fidelis, Leander, Virgilius, Athanasius – were hopeless at administration but good at recruiting inspiring staff, sometimes sealing the deal in the pub. Three of my old teachers are still among my dearest friends.
Then, 10 years ago, disaster struck. “Someone is trying to murder my old school,” I wrote in this newspaper.
Without any warning, the leaders of the Presentation Brothers in Cork decided to sell the Reading site; with the right planning permission, they could make as much as £18 million from developers. Why did they need the money? Was their decision connected to a massive payment the Brothers had to make to the Irish state in order to indemnify themselves against future charges of child abuse? We never found out.
Anyway, the heads of the Order sat coldly by while parents tried and failed to keep Pres going; then – planning consent for houses having been blocked – they sold it to a non-Catholic charity that renamed it the Elvian School (an even odder name – shades of Middle Earth). That experiment also failed. The result: a perfectly serviceable building has been left to rot.
OK, so my alma mater isn’t exactly pretty, but I’m intensely nostalgic. When I was there, ghastly Shirley Williams wanted it merged with the crap Catholic comprehensive next door; so did the Left-wing Catholic Bishop of Portsmouth, Derek Worlock. The redoubtable Brother Fidelis, who commissioned the main school buildings in the Sixties, saw them both off. The thought of a ball and chain smashing his legacy to pieces has been driving me crazy.
So imagine my excitement when, last week, someone tweeted at me: “RT this and help save your old school from demolition.” It turns out that a group of Reading parents want to turn the Presentation College site into a free school. They call themselves the West Reading Education Network (Wren), and they’re working with CfBT, an educational trust that manages a portfolio of free schools and academies.
The trust talks of a “relentless focus on excellent teaching”, of stretching pupils academically, and accountability to parents “supported by first-class data about the performance of teachers and students”.
When we were fighting to save Pres a decade ago, no one used that sort of language: even a private school was expected to spout child-centred Lefty jargon. CfBT – originally founded to help British teachers abroad – has created a demanding ethos; but it’s Michael Gove who has found space for it in mixed-ability comprehensive schools.
Not being a parent, I’ve never felt personally invested in the free schools movement, though obviously it’s a hugely welcome development. Now I do. There are many obstacles to clear before Wren can reclaim my old school grounds. If they do, however, not only will west Reading gain an excellent school but some sort of justice will have been done. Please, Mr Gove, see if you can make this happen.

Tuesday, 2 July 2013

Roy Orbison - It's over

Roy Orbison-It's over

http://www.youtube.com/watch?v=Jonf4JMK81k

It's Over (Roy Orbison song)

        
"It's Over"
Single by Roy Orbison
B-side"Indian Wedding"
ReleasedApril 1964
Length2:47
LabelMonument Records 837
Writer(s)Roy Orbison, Bill Dees
Roy Orbison singles chronology
"Pretty Paper"
(1963)
"It's Over"
(1964)
"Oh, Pretty Woman"
(1964)
"It's Over" is an American song composed by Roy Orbison and Bill Dees and sung by Orbison.
Released as a 45rpm single by Monument Records in 1964, "It's Over" typifies the operatic rock ballad. The single entered the United States Cashbox chart on April 11, 1964, peaking at No.10 (on May 23, 1964), although the song reached No. 9 on the Billboard pop music charts. Meanwhile, after entering the United Kingdom Singles Chart on April 30, 1964, "It's Over" reached No. 1 on June 25, 1964 (making it Orbison's second UK No. 1 single [the first was "Only the Lonely" in 1960]). "It's Over" spent 2 weeks at No.1 on the United Kingdom Singles Chart, out of a total of 18 weeks spent on that chart.
The song also appears on Orbison's 1964 album More of Roy Orbison's Greatest Hits and his 1989 posthumous album A Black & White Night Live from the 1988 HBO television special.
"It's Over" was also recorded by both Bonnie Tyler with the Prague Philharmonic Orchestra on her 2003 album, Heart Strings, and Billy Mackenzie on the British Electric Foundation 1982 album Music of Quality and Distinction Volume One and was sung by Michael Caine in the 1998 film Little Voice.
The song was covered by Don Byron on his 2000 album A Fine Line: Arias and Lieder.
Jonathan Meiburg, lead singer and songwriter for American indie rock band Shearwater, performed a version of the song in March of 2013 for The A.V. Club's State Songs series.[1]