Thursday, 29 January 2026

 

Assisted dying bill 'no hope' of passing unless Lords change approach, warns peer  HURRAH!

People holding signs saying 'kill the bill not the ill' and 'give me choice over my death' stand protesting outdoors in Parliament Square in early June 2025.Image source,Future Publishing via Getty Images
Image caption,

Demonstrators on both sides campaigned in the weeks leading up to the historic Commons vote back in June

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It is now "very, very difficult" to see how the assisted dying bill could become law this year, a leading backer of the change has told BBC News.

Lord Falconer said the legislation - which has been backed by MPs - has "absolutely no hope" of passing without a "fundamental change" in the House of Lords' approach.

The former justice secretary is threatening an unprecedented use of the Parliament Act to override peers' objections if it is not passed before the King's Speech in May.

The rarely used powers would set up a constitutional clash over what is a highly sensitive issue.

A wide view shows the House of Commons packed full of MPs as the Bill is passed in June.Image source,HoC via PA Media
Image caption,

The Terminally Ill Adults Bill passed in the House of Commons with a backing of 314 votes to 291 last summer

Assisted dying was not in Labour's election manifesto and is not a government-led bill. It was introduced into Parliament by backbench Labour MP Kim Leadbeater.

Opponents believe the legislation is unsafe, particularly for vulnerable people, and needs extensive amending before it could become law.

A government source said many ministers now believed the bill would not pass through the Lords and hoped a compromise could be brokered.

They suggested a Royal Commission could be formed to examine some of the practical questions raised by Leadbeater's proposal.

The source said using the Parliament Act for a private member's bill would be deeply controversial.

"The prime minister will need to step in before it gets to that stage," the government source said.

A source close to Labour MPs and peers opposed to the Bill said the threat of using the Parliament Act "is the act of a bully who knows they are losing the argument".

They said that because the proposed legislation would have to be identical it would mean forcing a flawed bill into law with no ability to change it.

Lord Falconer insisted the Parliament Act was an "established part of our constitution" and peers should not block the bill given elected MPs had approved it.

Typically bills brought by backbench MPs, called Private Members' Bills, fall unless they are passed by both the Commons and the Lords in one parliamentary session.

A session ends when Parliament is prorogued, and a new one begins with a King's Speech – which is expected in May.

Peers in the House of Lords have tabled a huge number of amendments to the bill covering subjects including:

  • Explicitly removing pregnant women from eligibility for an assisted death

  • Restricting assisted deaths to cases where a person's suffering cannot be relieved by treatment

  • Changes to how a person's capacity to request an assisted death is assessed

  • requiring background checks on close relatives of those requesting an assisted death

  • Lifting the minimum age to 25

  • Doubling the period of reflection between assessments

Unlike in the House of Commons, peers generally debate every amendment tabled, meaning the bill's progress has been far slower in the House of Lords.

Former Downing Street adviser, and opponent of the bill, Nikki Da Costa denied accusations that a group of peers were using delaying tactics to block it.

She said they were "doing their best to patch the holes" in an "unsafe, deficient bill which has no electoral mandate".

She accused Lord Falconer of wanting the Lords "to stop doing work and just wave it through".

Lord Falconer said a "minority" of peers were "filibustering" - or delaying the bill. - and urged them to "stop all this smoke and mirrors and focus on making the bill better".

Leadbeater told Radio 5Live Breakfast: "I welcome refinements to the bill but what we've seen sadly, is a very clear attempt to talk the bill out."

She said MPs in the Commons had voted on the bill "after deep soul searching" and were "extremely cross that the unelected in the chamber are trying to block it in this way".

The House of Lords has yet to hold a formal vote on the bill as a whole, meaning it is difficult to say if peers support the proposed law.

However, supporters of the bill believe they have the backing of the majority.

The Parliament Act allows for a bill that has been passed by the Commons but rejected by the Lords to return in a new parliamentary session.

If an identical bill passes the Commons a second time, the Lords cannot block it again and the legislation will become law at the end of that second session even without the Lords' approval.

The powers have only been used seven times since 1911.

There are also several hurdles supporters would need to overcome.

Someone willing to bring the exact same bill would need to be drawn high up in the ballot of MPs able to bring a Private Members Bill.

Asked if it was now impossible for the bill to pass, Lord Falconer told BBC News: "It's very very difficult, it's not impossible if the Lords were to change the way that they were dealing with it."

"I've seen no sign so far that there's going to be a change," he added. "But if it goes on like this it has absolutely no hope whatsoever of getting out of the Lords."

Pressed on the controversy of using the Parliament Act to prevent the Lords from blocking the bill a second time, Lord Falconer said: "The issue about assisted dying is very controversial, but ultimately somebody in our constitution has got to decide whether the country should make the change.

"The people who should decide it should be the elected representatives in the Commons. If they make up their mind but are blocked in giving effect to that decision by a small number of peers then the constitutional answer is the Parliament Act."

Lord Falconer has written to all peers on Wednesday evening setting out a number of amendments he will table, aimed at addressing concerns such as around those with eating disorders becoming eligible for an assisted death, and toughening restrictions on advertising for the service.

A source close to Labour MPs and peers opposed to the bill told BBC News: "People need to be very clear, using the Parliament Act to force this through would mean that none of the known issues with the bill would be fixed.

"Every MP who voted to force it though would bear responsibility for the inevitable suffering and deaths of vulnerable people."

Wednesday, 28 January 2026

 

Scripture and Tradition go together, says Pope Leo

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Kathleen N. Hattrup - published on 01/28/26
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Pope Leo gave another look to "Dei Verbum" today, considering how the Word of God is a "living and organic reality that develops and grows in Tradition."

Pope Leo offered his third reflection on Dei Verbum, the Vatican II document that deals with God's Revelation. This January 28, the Pope continued his series on the Council, offering another consideration of Scripture, this time in light of the "close connection and communication between sacred tradition and Sacred Scripture."

He quoted St. Gregory the Great, recently declared Doctor of the Church Cardinal Newman, and of course his own St. Augustine.

In greetings to the various language groups, he also drew in St. Thomas Aquinas, whose feast day is today, offering various prayers as a fruit of his intercession and feast:

May he "guide us in understanding the Scriptures, which he commented on with such wisdom, so that we may understand how much God loves us and desires our salvation."

May his example "be an incentive for us to seek the face of God and discover the beauty of faith."

Here is the full translation of the audience address:

~

Dear brothers and sisters, good morning and welcome!

Continuing our reading of the Conciliar Constitution Dei Verbum on divine Revelation, today we will reflect on the relationship between Sacred Scripture and Tradition. We can take two Gospel scenes as a backdrop. In the first, which takes place in the Upper Room, Jesus, in his great discourse-testament addressed to the disciples, affirms: “These things I have spoken to you, while I am still with you. But the Counsellor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance all that I have said to you. … When the Spirit of truth comes, he will guide you into all the truth” (Jn 14:25-26; 16:13).

The second scene takes us instead to the hills of Galilee. The risen Jesus shows himself to the disciples, who are surprised and doubtful, and he advises them: “Go therefore and make disciples of all nations … teaching them to observe all that I have commanded you” (Mt 28:19-20). In both of these scenes, the intimate connection between the words uttered by Christ and their dissemination throughout the centuries is evident.

It is what Vatican Council II affirms, using an evocative image: “There exists a close connection and communication between sacred tradition and Sacred Scripture. For both of them, flowing from the same divine wellspring, in a certain way merge into a unity and tend toward the same end” (Dei Verbum, 9). Ecclesial Tradition branches out throughout history through the Church, which preserves, interprets and embodies the Word of God. The Catechism of the Catholic Church (cf. no. 113) refers, in this regard, to a motto of the Church Fathers: “Sacred Scripture is written principally in the Church’s heart rather than in documents and records”, that is, in the sacred text.

In the light of Christ’s words, quoted above, the Council affirms that “the Tradition which comes from the Apostles develops in the Church with the help of the Holy Spirit” (DV, 8). This occurs with full comprehension through “contemplation and study made by believers”, through “a penetrating understanding of the spiritual realities which they experience” and, above all, with the preaching of the successors of the apostles who have received “the sure gift of truth”. In short, “the Church, in her teaching, life and worship, perpetuates and hands on to all generations all that she herself is, all that she believes” (ibid.).

In this regard, the expression of Saint Gregory the Great is famous: “The Sacred Scriptures grow with the one who reads them”. [1] And Saint Augustine had already remarked that “there is only one word of God that unfolds through Scripture, and there is only one Word that sounds on the lips of many saints”. [2] The Word of God, then, is not fossilized, but rather it is a living and organic reality that develops and grows in Tradition. Thanks to the Holy Spirit, Tradition understands it in the richness of its truth and embodies it in the shifting coordinates of history.

In this regard, the proposal of the holy Doctor of the Church John Henry Newman in his work entitled  The Development of Christian Doctrine is striking. He affirmed that Christianity, both as a communal experience and as a doctrine, is a dynamic reality, in the manner indicated by Jesus himself in the parables of the seed (cf.  Mk 4:26-29): a living reality that develops thanks to an inner vital force. [3]

The apostle Paul repeatedly exhorts his disciple and collaborator Timothy: “O Timothy, guard what has been entrusted to you” (1Tm 6:20; cf. 2Tm1:12-14). The dogmatic Constitution Dei Verbum echoes this Pauline text when it says: “Sacred tradition and Sacred Scripture form one sacred deposit of the word of God, committed to the Church”, interpreted by the “living teaching office of the Church, whose authority is exercised in the name of Jesus Christ” (no. 10). “Deposit” is a term that, in its original meaning, is juridical in nature and imposes on the depositary the duty to preserve the content, which in this case is the faith, and to transmit it intact.

The “deposit” of the Word of God is still in the hands of the Church and all of us, in our various ecclesial ministries, must continue to preserve it in its integrity, as a lodestar for our journey through the complexity of history and existence.

In conclusion, dear friends, let us listen once more to Dei Verbum, which exalts the interweaving of Sacred Scripture and Tradition: it affirms that they “are so linked and joined together that one cannot stand without the others, and … all together and each in its own way under the action of the one Holy Spirit contribute effectively to the salvation of souls” (cf. no. 10).

_______________________________

[1] Homiliae in Ezechielem I, VII, 8:  PL 76, 843D.

[2]  Enarrationes in Psalmos 103, IV, 1

[3] Cf. J.H. Newman,  An Essay on the Development of Christian Doctrine, Milan 2003, p. 104.

Here are some Scripture verses to contemplate showing the future will be bright

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