Wednesday 29 February 2012

Brian Epstein and the quest for a Beatles record company contract

Brian Epstein and the quest for a contract

By Gordon Thompson

On a cold winter’s day in early 1962, Brian Epstein and the Beatles huddled together contemplating their failed bid for a Decca recording contract and the bitter aftertaste of rejection that left emptiness in their stomachs. But hunger can feed ambition. Disappointments would ensue, but almost immediately Epstein would be the proverbial right man in the right place at the right time and meet a string of people who were looking for something not-quite-exactly unlike the Beatles.
The first full week of February 1962 would prove to be one of the most remarkable in the Beatles story. On Monday, 5 February, the Beatles’ drummer Pete Best — whom they had still not informed of Decca’s decision — called in sick and his band mates recruited an old friend from a rival band. Ringo Starr appeared that night with Lennon, McCartney, and Harrison in Southport, a city just north of Liverpool where perhaps his dry humor helped ease the pain, just as his personality would help anchor the band two years later as America exploded around them.
Although Decca artist-and-repertoire managers Dick Rowe and Mike Smith had turned them down, Epstein returned to London to argue for reconsideration. Over lunch in London on Tuesday, 6 February, Epstein sat politely arguing with Rowe and Sidney Arthur Beecher-Stevens, Decca’s sales manager, in an attempt to change their corporate mind. Rowe notoriously and with great self-confidence recommended that the manager return to record retailing in Liverpool. They were the experts. They knew these things.
Epstein did win a small “concession” from them: Rowe offered to arrange for ex-Shadow drummer Tony Meehan to produce the Beatles at Decca if the manager agreed to cover the expenses of about £100. Epstein kept his options open and made an appointment for Wednesday, 7 February to meet with Meehan whose squeaky-clean reputation and pop credentials the manager would have found appealing. Still, little about the meeting satisfied the manager. Meehan arrived late (Epstein’s bĂȘte noire) and his condescending comments about the Beatles’ audition only added salt to the wound. An interesting moment of musical potential slipped into history; but, the planets were still moving and, on Thursday, the orbs began coming into alignment.
With the addresses of other record companies in London and a copy of the Decca audition tape, Epstein employed this magnetic artifact in his quest to win a contract for his “boys.” Nevertheless, a quickly arranged meeting at Pye Records, the third largest label in Britain, also ended in disappointment. Executives at EMI, the largest music corporation in Britain, had already declined Epstein’s request for an audition even before Decca had accepted. His options narrowed.
Exterior of HMV, 363 Oxford Street, London in the 1960s. Copyright HMV.
 
Epstein realized that the medium might present the problem: an audition tape clearly made at Decca indicated that the label had rejected the material. What record executive would want to sign performers that another label had already rejected? Epstein knew that EMI’s HMV store near the Bond Street underground station had a service that would transfer taped material to disk. Certainly, a disk would say “important.” Conveniently, Epstein also knew the store manager.
What transpires on Thursday, 8 February arguably shifts the course of musical history. Combining a social visit with the need to transfer the contents of the Decca tape, Epstein entered the HMV Oxford Street store. Upstairs, he visited with Bob Boast, the store manager, who directed him upstairs to technician Jim Foy. As they listened to the performances, Foy wondered about the songs he did not recognize, the McCartney and Lennon compositions. Boast and Foy agreed that another colleague in the same building and of the same parent company might be interested.
Sid Colman, the general manager of Ardmore and Beechwood (a publishing company recently purchased by EMI), knew enough to hear potential in the three songs — “Hello Little Girl,” “Like Dreamers Do,” and “Love of the Loved” — and expressed interest in publishing the songs, or at least in McCartney and Lennon. He probably gambled on future material from what he hoped would be developing young songwriters, just as Southern Music had done with the songwriting performers John Carter and Ken Lewis. In that model, Lennon and McCartney would have continued to perform with the Beatles as a way to support their songwriting. Colman could get them a BBC audition, have them appear on variety shows (with and without the other Beatles), and all the while have them writing songs for other EMI artists.
Epstein’s persistence to get his “boys” a recording contract, however, would win the day. Although corporate headquarters at EMI had rejected Epstein’s request, Colman picked up the phone and called the artist-and-repertoire manager most likely to be interested in something northern and slightly unusual. Soon, Epstein and George Martin’s secretary were setting up a meeting for the following Tuesday. Epstein returned to Liverpool both to cheer up his musicians and to prepare a premature letter to Dick Rowe informing him of arrangements with another record company.
On Friday, 9 February, Colman and Martin met for lunch, no doubt discussing among other things the polite, well dressed, and endlessly effusive Liverpudlian businessman who gushed about his oddly named beat group. At one point, Martin had been the youngest label head at EMI when Oscar Preuss, his predecessor, had tapped him to direct Parlophone Records. He would now prove the perfect foil, his eclectic music and technical skills serving to complement the enthusiastic but unpolished Beatles.
Epstein and Martin shared core qualities. Both spoke with carefully cultivated accents even though neither of them came from inside the establishment: Epstein with his northern, Jewish business background and Martin escaping his working-class roots. Equally important, both sought respect from those around them in a class-conscious way and both hungered for something that would transform their lives and careers.
On Tuesday, 13 February, as the manager and the producer listened to the Decca audition recordings at EMI’s Manchester Square headquarters, Martin would have probably spindled his fingers and weighed various factors. The polite perseverance of one of the most important record retailers in England’s northwest, the interest of Ardmore and Beechwood in publishing some of these songs, and his own nagging failure to record a successful beat group motivated Martin to take a chance — even if the tepid performances of commercially unviable songs by a band of unknowns from Liverpool offered little in the way of obvious potential. Like Dick Rowe and Mike Smith, he pondered the risks of a northern group. He might make everyone happy by auditioning them with an unsigned contract. He had options. He could take a chance.
Gordon Thompson is Professor of Music at Skidmore College. His book, Please Please Me: Sixties British Pop, Inside Out, offers an insider’s view of the British pop-music recording industry. Check out Thompson’s other posts on music.

"Old dear" to be banned. Is there no end to the language fascism of the PC Brigade?

"Old dear" to be banned. Is there no end to the language fascism of the PC Brigade?

photo

Sweet Old Dear

Patronising language

In total, the commission (the Commission on Improving Dignity in Care for Older People)   published 48 draft recommendations which will be consulted on over the next month before a final action plan is published in the summer.

The measures cover issues such as making dignity a priority at board level, encouraging staff at all levels to challenge bad practice and ensuring patronising language, such as "old dear", is not used.

The report said language which denigrates older people should be as unacceptable as racist or sexist terms.

Ethicists call for killing of newborns to be made legal !!!

Ethicists call for killing of newborns to be made legal   ... can you believe this !!!


By Madeleine Teahan on Wednesday, 29 February 2012
Ethicists call for killing of newborns to be made legal
Professors from Milan and Oxford argue that 'foetuses and newborns do not have the same moral status as actual persons' (PA photo)


A leading British medical journal has published an article calling for the introduction of infanticide for social and medical reasons.
The article in the Journal of Medical Ethics, entitled “After-birth abortion: why should the baby live?” states in its abstract: “After-birth abortion (killing a newborn) should be permissible in all cases where abortion is, including cases where the newborn is not disabled.”
The article, written by Alberto Giubilini of the University of Milan and Francesca Minerva of Melbourne University, argues that “foetuses and newborns do not have the same moral status as actual persons” and consequently a law which permits abortion for certain reasons should permit infanticide on the same grounds.
The article follows alleged instances of sex-selective abortions throughout Britain raising alarm concerning the application of the 1967 Abortion Act.
Lord Alton, co-chairman of the All Party Parliamentary Pro-Life Group, said that infanticide was the “chilling and unassailable” logical step for a society that permits killing a baby one day before birth.
He said: “That the Journal of Medical Ethics should give space to such a proposition illustrates not a slippery slope, but the quagmire into which medical ethics and our wider society have been sucked.
“Personal choice has eclipsed the sacredness, or otherness, of life itself. It is profoundly disturbing, indeed shocking, to see the way in which opinion-formers within the medical profession have ditched the traditional belief of the healer to uphold the sanctity of human life for this impoverished and inhumane defence of child destruction.
“It has been said that a country which kills its own children has no future. That’s true. And a country which accepts infanticide or the killing of a little girl or a little boy because of their gender, the killing of a baby because of a disability, or the killing of a child because it is inconvenient, the wrong shape, or the wrong colour, also forfeits its right to call itself civilised.”
But Julian Savulescu, the editor of the Journal of Medical Ethics, has defended the publication of the paper on the British Medical Journal website. He said: “What is disturbing is not the arguments in this paper nor its publication in an ethics journal. It is the hostile, abusive, threatening responses that it has elicited. More than ever, proper academic discussion and freedom are under threat from fanatics opposed to the very values of a liberal society.”
He continued: “As Editor of the Journal, I would like to defend its publication. The arguments presented, in fact, are largely not new and have been presented repeatedly in the academic literature and public fora by the most eminent philosophers and bioethicists in the world, including Peter Singer, Michael Tooley and John Harris in defence of infanticide, which the authors call after-birth abortion.
“The novel contribution of this paper is not an argument in favour of infanticide – the paper repeats the arguments made famous by Tooley and Singer – but rather their application in consideration of maternal and family interests. The paper also draws attention to the fact that infanticide is practised in the Netherlands.
“Many people will and have disagreed with these arguments. However, the goal of the Journal of Medical Ethics is not to present the Truth or promote some one moral view. It is to present well reasoned argument based on widely accepted premises.”
Kenneth Boyd, associate editor of the Journal of Medical Ethics, said that the publication of the paper did not reflect his personal view and that the article had gone through the process of academic peer review.
Mr Boyd said: “I think what the authors are addressing is a minority problem following birth, where there would have been grounds for a termination and many people would feel that that circumstance is unfortunate but no reason for infanticide. But our feeling was that it’s better for these views to be discussed.”
The authors, when discussing children with Down’s Syndrome, state: “To bring up such children might be an unbearable burden on the family and on society as a whole, when the state economically provides for their care. On these grounds the fact that a foetus has the potential to become a person who will have an (at least) acceptable life is no reason for prohibiting abortion. Therefore… when circumstances occur after birth such that they would have justified abortion, what we call after-birth abortion should be permissable.”
The authors also support infanticide for non-medical reasons but do not state at which point in a baby’s development infanticide would no longer be permissable because “it depends on the neurological development of newborns, which is something neurologists and psychologists would be able to assess”.

Monday 27 February 2012

Baby It's You ... The Shirelles

Baby It's You


The Shirelles
The Shirelles
 
"Baby It's You"
Single by The Shirelles
from the album Baby It's You
B-side"The Things I Want to Hear (Pretty Words)"
Released1961
Format7" single
RecordedBell Sound Studios, New York
Length2:42
LabelScepter
Writer(s)Burt Bacharach/Mack David/Barney Williams
ProducerLuther Dixon
"Baby It's You"
Single by Smith
Released1969
Format7" single
Length2:29
LabelDunhill
"Baby It's You" is a song written by Burt Bacharach (music), and Luther Dixon (credited as Barney Williams) and Mack David (lyrics). It was recorded by The Shirelles and The Beatles, and became hits for both. The highest-charting version of "Baby It's You" was by the band Smith, who took the song to number five on the US charts in 1969.

Contents

 [hide

[edit] The Shirelles

The song was produced by Luther Dixon. When released as a single in 1961, the song became very popular, becoming a number eight hit on Billboard's Hot 100 chart. It later appeared on the album Baby It's You, named to capitalize upon the success of the single. The vocal arrangements on this version proved influential in subsequent versions, including that by The Beatles, who used the same one. One notable feature of the song is its minor-to-major key chord changes on the verses.

[edit] The Beatles

The Beatles performed "Baby It's You" as part of their stage act from 1961 until 1963. They recorded it on February 11, 1963 for their first album, Please Please Me, along with "Boys", another song by the Shirelles.[1] American label Vee-Jay Records included it on Introducing... The Beatles and Songs, Pictures and Stories of the Fabulous Beatles. Capitol included it on The Early Beatles.
The Beatles released a live version on Live at the BBC in 1994. The song was issued as a CD single and a vinyl single in 1995 in both the UK and the US, their first in nearly a decade. Both versions have four tracks, making it an EP instead of a regular issue single. It reached number seven in the UK and number 67 on the Billboard Hot 100.
1995 release track listing
  1. "Baby It's You" (Bacharach/David/Williams) – 2:45
  2. "I'll Follow the Sun" (Lennon–McCartney) – 1:51
  3. "Devil in Her Heart" (Drapkin) – 2:23
  4. "Boys" (Dixon/Farrell) – 2:29

[edit] Music video

A live music video was released in 1994 to promote the single.

[edit] Personnel

[edit] Smith

The Smith version appeared on their debut album, A Group Called Smith. The single was released on Dunhill 4206 in 1969. It was their first and most successful release. This version alters the traditional vocal arrangement as performed by the Shirelles and The Beatles in favor of a more belted, soulful vocal. The single hit #5 on the Billboard Hot 100. The Smith version was used in Quentin Tarantino's Death Proof.

[edit] The Carpenters

The Carpenters recorded a version of "Baby It's You" in 1970 for their album Close to You. Although it wasn't released as a single, it was performed on their TV series, Make Your Own Kind of Music in 1971. It was also featured on the UK compilation, Reflections in 1998 with a special remix done by Richard Carpenter in 1991.

[edit] Other versions

A number of other well-known artists have recorded covers of the song, among them:

Sunday 26 February 2012

Are you a gas engineer who yearns to slip into a cocktail frock? Help is at hand…

Are you a gas engineer who yearns to slip into a cocktail frock? Help is at hand…

(Damian Thompson at his best)

http://blogs.telegraph.co.uk/news/author/damianthompson/

Damian Thompson

Damian Thompson is Editor of Telegraph Blogs and a columnist for the Daily Telegraph. He was once described by The Church Times as a "blood-crazed ferret". He is on Twitter as HolySmoke.

Are you a gas engineer who yearns to slip into a cocktail frock? Help is at hand…


No jokes about old boilers, please


We learnt this week about the transvestite five-year-old boy who’s had a diagnosis of “gender identity dysphoria” slapped on him, forcing his primary school to install unisex lavatories. But have you ever considered the plight of a gas engineer who, after servicing your boiler, is itching to get home so he can slip into a frock? Is his industry sufficiently sensitive to men who dress as women or, indeed, have had the chop? Somebody convene a gasmen’s diversity workshop immediately!
Oh, wait. Somebody has. The Institute of Gas Engineers and Managers held a day-long workshop last month, entitled “Breaking Down the Barriers”. The afternoon session included “Transgender equality at work – your questions answered”, followed by “Changing the culture: Tools to challenge inappropriate remarks”.
We associate jargon-spouting, money-wasting social engineering with the public sector, where it thrives. But the virus long ago made the leap to the supposedly productive parts of our economy, where it gorges on private cash. Thanks to US business management doctrine and European nosey-parker social democracy, Britain’s public and private sectors share the same underlying culture. It’s risk-averse, sanctimonious and gullible, and shovels unimaginable sums of money into the bank accounts of politically correct shysters.
Let’s say you’re a local authority who wants to recruit “cycle advisers” to nag people to join the bicycling cult that’s polluting our cities with its self-righteousness. You go to a private firm that rents out cycling bores. Or, depending on your PC requirements, professional – and expensive – bores in the fields of gender equality, health and safety, race and the environment (ie, climate-change propaganda).
I’m trying to think of an institution in Britain that isn’t terrified of being accused of a thought crime, either in the courts or ­– even worse – when their chief executive runs into Fiona Millar or Stephen Fry at a drinks party.
Look what happened when Tesco heard the first liberal squeaks over the Government’s work experience scheme. One tweet from Polly Toynbee describing it as slave labour, and the supermarket was falling over itself to throw money at its volunteers. Likewise many other companies. They exhibited all the bravery of the “emergency services” which didn’t try to rescue a man drowning in three feet of water lest they breach safety rules.
No doubt David Cameron is as appalled as everyone else by that. And I’m sure he’s irritated by the high street firms that jumped ship from the workfare experiment rather than incur the disapproval of Newsnight. I’m even prepared to bet that his brow furrowed when he read about the idiocy of council prayers being banned.
But Dave isn’t a culture warrior. He’s an appeaser. He’s done nothing to challenge the smug political, environmental and therapeutic pieties that lard press releases from government departments, retailers, councils, charities and the Churches. (If you want to see “best practice” culture at its most abject, visit any office run by the Catholic bishops of England and Wales.)
There are one or two resistance fighters in the Government: Michael Gove, obviously, and Eric Pickles – plus (surprisingly) Steve Hilton, who once suggested that EU directives should be tossed in the bin. But Cameron reminds me of Edward Heath with better vowels, kowtowing to the metropolitan elite in the way that his predecessor did to the trade unions. I wonder if that analogy has occurred to Dave – and, if so, whether he remembers what the unions ended up doing to Ted.

Iranian Christian pastor to be hanged ‘immediately’

Latest News

Iranian Christian pastor to be hanged ‘immediately’

The Catholic Herald

[You haven't seen this in the secular press. Now, I wonder why?]

By Ed West on Thursday, 23 February 2012


Youcef Nadarkhani, the Iranian Christian pastor sentenced to death for apostasy, is to be hanged “imminently”, an American human rights group is reporting.
The American Center for Law and Justice has been informed by contacts inside the Islamic republic that an execution order has been issued for Mr Nadarkhani, who has refused to recant his Christian faith and return to Islam.
Jordan Sekulow, executive director for the American Center for Law and Justice, told American news site msnbc.com yesterday evening that “At this point, we can confirm that he is still alive,” but that “We know that the head of Iran’s judiciary, Ayatollah Sadegh Larijani, must approve publicly held executions, but only a small percentage of executions are held in public — most executions in Iran are conducted in secret,” he said. “We are calling on the Iranian government to release the pastor immediately.”
Mr Nadarkhani, a 34-year-old father of two, was arrested and sentenced to death in Iran’s northern city of Rasht in 2009.
An appeals court upheld his sentence last year after he refused to reconvert to Islam, after he had been given three chances to recant. A member of the Protestant evangelical Church of Iran, Mr Nadarkhani was never formally a Muslim but came from a Muslim background.
The sentence has been widely condemned around the world, by among others US president Barack Obama, British Foreign Secretary William Hague and Archbishop of Canterbury Rowan Williams. In October the Iranian state media claimed that Nadarkhani is facing the death sentence for rape and extortion, not for apostasy and evangelism.

Liverpool's Beatle anniversary plans

Liverpool's Beatle anniversary plans

The Beatles
Ringo Starr officially joined The Beatles in 1962


The 50th anniversary of the forming of The Beatles is to be celebrated in Liverpool with a festival of events throughout 2012.
The programme includes the 20th Mathew Street Festival, special performances by the Royal Liverpool Philharmonic Orchestra and a premiere of a play about Beatles' manager Brian Epstein.
There will also be a John Lennon Peace Vigil, 32 years after his death.
The festival marks the anniversary of Ringo Starr joining the group.
Highlights include a celebration at The Cavern on 19 August, marking the 50 year anniversary of the group's first performance with Ringo at the venue after the sacking of drummer Pete Best.
The annual Mathew Street Festival in August will host two stages featuring Beatles tribute acts.
International Beatles Week will run in the city from 22-28 August and will feature the world's biggest Beatles convention.
A play celebrating the life of Brian Epstein, the manager of Beatles, will run at the new Epstein Theatre from November and on Sunday, 9 December, a John Lennon Peace Vigil will take place at the European Peace Monument in the city.
Liverpool City Council leader Joe Anderson said: "This is a hugely significant year in the history of The Beatles and it's one Liverpool couldn't let pass by without a huge celebration.
"We should never underestimate the power of The Beatles to attract visitors to the city, and this year-long celebration will bring even more fans to Liverpool which will bring a much-needed boost to our local economy.
"I'm delighted the city council has joined forces with lots of organisations to put on an incredible programme of events, with music right at the heart of the tributes."

Saturday 25 February 2012

Gustave Doré (1832-1883) ... the greatest ever Bible illustrator?

Gustave DorĂ© (1832-1883)  ... the greatest ever Bible illustrator?
 
French artist Gustave DorĂ© (1832-1883) produced hundreds of quality Bible story illustrations in his lifetime.  These illustrations were used in Bibles of many languages in Nineteenth Century Europe and later in the Americas.  Many masters produced such artwork for illustrating Biblical themes, and DorĂ© was among the most famous of them.
 
DorĂ©'s realistic style breathed new life into these real stories.  Centuries of mosaics, frescos, and stone reliefs, with their precise iconography, along with wood block impressions (recall the ever present halos on particular subjects) had caricaturized many Bible stories in the minds of believers.  But his persons and places look real.  Gustave DorĂ©'s work (and artistic license) was criticized by some in his own day, but these illustrations stand the test of time as good physical representations of important Biblical events.
















NO, NO, NO TO GAY MARRIAGE ... Gay marriage? (sic)

Gay marriage: David Cameron faces church backlash over 'cultural vandalism'

David Cameron was accused of planning an “Orwellian” act of “cultural vandalism” by an alliance of bishops, Tory MPs and legal figures yesterday over his plans to allow homosexual couples to marry.

Lord Carey: government does not have the right to legalise gay marriage
Mr Cameron, who has publicly pledged his support for gay marriage, is facing a growing backlash from within his own party over the proposal to redefine the legal definition of marriage to include same-sex couples.
He is now facing the prospect of an open breach with prominent religious figures – just a week after leading Conservatives voiced their support for Christianity following a series of court rulings which reinforced the secularisation of Britain.
Lord Carey, the former Archbishop of Canterbury, yesterday joined Lord Brennan, the barrister and peer, to launch the “Coalition For Marriage”, a new cross-party campaign to designed derail the plans for homosexual marriage.
A clutch of Church of England bishops and other Christian groups have already pledged their support for the alliance which is seeking hundreds of thousands of signatures on a petition to maintain the current definition of marriage.
Crucially, the leadership of the Roman Catholic Church yesterday threw its support behind the campaign, raising the prospect of support from the more than a million devout Catholics in England and Wales.
It is understood that leading bishops are considering issuing a pastoral letter to parishes across urging them to support the campaign.
Next month Lynne Featherstone, the equalities minister, is due to publish a formal consultation document on how to legalise same-sex marriage by 2015.
Opponents hope to force the Government to redraw the plans to include a question about whether marriage is to be redefined at all.
The group is already contacting 175,000 potential supporters by email and printing 500,000 petition papers and hopes to trigger a debate in Parliament on the subject.
Its petition expresses support for marriage defined as a “voluntary union for life of one man and one woman to the exclusion of all others“.
But Peter Tatchell, the homosexual rights campaigner, condemned the new coalition as "intolerant and out of touch”.
"The ban on same-sex marriage is discrimination,” he said.
“It violates the democratic principle that everyone should be equal before the law.”
Lord Carey said the campaign aimed to affirm a centuries-old understanding of marriage against a “hostile strike” led by single pressure groups not to discriminate against same-sex couples.
"The Government has no mandate from the people to redefine marriage and that is why we are gathered here today,” he said.
“We hope that they will think again.
"This matter is so serious and so important for our nation – we cannot allow this act of cultural and theological vandalism to happen."
Lord Brennan added: “This is a matter of national significance. Many times in our public lives Lord Carey and I have heard the phrase let the people speak, this is a classic case of let the people speak.
“We cannot allow social engineering to take place with such Orwellian results that we say ‘parent one’ and parent two’ instead of mother and father.”
The leader of the Roman Catholic Church in England and Wales, the Most Rev Vincent Nichols, has also signalled his support.
Speaking on behalf of the Roman Catholic church, the Archbishop of Southwark, the Most Rev Peter Smith, said: "Marriage is a fundamental institution and neither the state nor the church has the right to redefine its meaning.
"Together with the Church of England and the new Coalition For Marriage we will be encouraging people to sign the petition registering opposition to a change in the law on marriage."
Among those attending the launch were the former Tory leadership candidate David Davies and the Conservative MPs David Burrowes and Fiona Bruce. Mr Burrowes said that he had received a barrage of abusive messages and even a death threat after he publicly voiced hi opposition to gay marriage.
But the Equalities Minister Lynne Featherstone reaffirmed the Government's committment to introducing homosexual marriage.
"This Government is promoting a fair society where people respect each other," she said.
“I believe that if a couple love each other and want to commit to a life together, they should have the option of a civil marriage, irrespective of whether they are gay or straight.
"We are absolutely not changing religious marriage, or requiring religious groups to go against their traditions.
"We will be working closely with all those who have an interest in the area to understand their views ahead of the formal consultation in March."
Last month the Archbishop of York, Dr John Sentamu, publicly voiced his opposition to same-sex marriage in an interview with The Daily Telegraph.
But the Bishop of Salisbury, the Right Rev Nicholas Holtam, signalled a split within the Church of England on the subject by signalling his support for gay marriage.
Among those who have signed the Coalition For Marriage petition are the Rt Revd Peter Foster, the Bishop of Chester; the Rt Revd Anthony Priddis, Bishop of Hereford; the Rt Revd Michael Langrish, Bishop of Exeter and the Rt Revd James Newcome, Bishop of Carlisle.
The Archbishop of Canterbury, Dr Rowan Williams, has yet to set out his position on the issue publicly but a spokesman for the Church of England said yesterday: "The Church will respond in full to the government consultation when it is launched next month, and remains committed to the definition of marriage as being between one man and one woman.
"Meanwhile, we hope people will think deeply about this question, which is more complicated than it is painted.
"While not standing in the way of same-sex couples in civil partnerships gaining equal rights and responsibilities to married heterosexual couples, the Church of England will continue to argue for the definition of marriage, which has supported society for so long, not to be changed."

I SHALL BE RELEASED ... The Band

MUSIC FROM BIG PINK  ...  The Band (Featuring I Shall Be Released)


I SHALL BE RELEASED
They say everything can be replaced
They say every distance is not near
So I remember every face
Of every man who put me here

I see my light come shining
From the west down to the east
Any day now, any day now
I shall be released

They say every man needs protection
They say that every man must fall
Yet I swear I see my reflection
Somewhere so high above this wall

Now yonder stands a man in this lonely crowd
A man who swears he's not to blame
All day long I hear him shouting so loud
Just crying out that he was framed



I SHALL BE RELEASED [INFORMAL]  ... Elvis Presley

http://www.youtube.com/watch?v=lJFNQI_ZiC0

I SHALL BE RELEASED  ... The Beatles


http://www.youtube.com/watch?v=HmYqp6NKoRs

Bob Dylan “I Shall Be Released”



I was in college the first time I heard this song. I was watching a documentary about the letters sent home by Vietnam soldiers, and the version by The Band was used as backing music for one of the letters. I can remember the chills rising as I listened; I still get those chills every time I hear Richard Manuel’s voice on that song, which I assumed, on that first day I heard it, was a traditional spiritual like “Amazing Grace,” such was is timelessness.

Of course, that’s not what it was at all; ”I Shall Be Released” was written by Bob Dylan in 1967. He performed it with The Band during The Basement Tapes sessions. He then taped a version with Happy Traum in 1971 for inclusion on Greatest Hits Volume 2. In the latter version, Dylan deflates some of the song’s grandeur and presents it in a jaunty way, as if it’s no big deal whether he gets released or not.

Of the two Dylan versions, I’ll take the one from The Basement Tapes (on which this ranking is based,) with Manuel adding those high harmonies that remind you why he is, hands down, the most underrated singer in rock history. He only comes in on the chorus though, and Dylan presents a fine, understated reading of the bulk of the material.

And what wondrous material it is. I think that people get lost sometimes in the gospel-like refrain and miss the more prickly parts of the lyrics. The narrator, trapped in a metaphorical prison, shoots down the wisdom he has been offered that might put his suffering in perspective:  “So I remember ev’ry face/Of ev’ry man who put me here.”
Yet his resiliency and faith wins out over these dark thoughts:  “Yet I swear I see my reflection/Some place so high above this wall.” That leads directly into that refrain for the ages:  “Any day now, any day now/I shall be released.” Like I said:  Chills.

The Band’s version will always be the one for me; Manuel’s loneliness breaks my heart in the best possible way every time. I would imagine that version of the song has been played at more than a few funerals, and you can see the reason why. Dylan’s words and Manuel’s voice:  The perfect combination to transcend whatever prison life throws at you.




The nun who kissed Elvis

The nun who kissed Elvis: Extraordinary story of a starlet who turned her back on Hollywood to live in a convent



Looking back: Dolores Hart and Elvis Presley promoting Loving You; Hart went on to become a nun
The speculation will continue until the last minute about the fashion parade in store for us at the Oscars this weekend, but we can be sure that at least one of the actresses trooping into Hollywood’s Kodak Theatre will be wearing black — the black habit of the Benedictine order of nuns.
The last time Dolores Hart walked the Academy Awards red carpet — in 1962 — she was the blushing starlet who had given Elvis Presley his first screen kiss.
After a whirlwind rise to stardom, the 23-year-old beauty had secured a $1 million contract and roles opposite some of Hollywood’s leading men.
But then she gave it all up — disappearing from public life so completely she might have been a figment of some movie mogul’s imagination.
But this Sunday she will finally return as the woman she chose to become — Mother Dolores, prioress of a cloistered nunnery in rural Connecticut, a Benedictine nun who has spent the past 50 years living a life of hard manual work, contemplation and prayer.
Now 73, she has agreed to make a rare foray from her isolated life at the Abbey of Regina Laudis in order to celebrate an Oscar-nominated documentary, God Is The Bigger Elvis, which has been made about her life.
She says she is enormously excited about the biggest night in the showbusiness calendar — even if she has to go up on stage.
And while the Oscars may not be used to people who dress in plain clothes and walk with a stick, this is a woman who’s already experienced the sort of movie star adulation about which many of today’s preening, pouting actresses in their megabucks designer gowns can only dream.
 

Mother Dolores still has the piercing blue eyes and demure, flawless beauty that once made Grace Kelly comparisons inevitable.
She was just 18 when she made her screen debut, co-starring with a young Elvis in Loving You. The 1957 film was only his second movie, and his lingering kiss with Dolores Hart made her the envy of women everywhere.
She is still asked what it was like and her unexciting, if rather sweet, answer is that they both blushed so much that filming had to be stopped while their purple ears were swathed in make-up. ‘If there is anything I am most grateful for it is the privilege of being one of the few people left to acknowledge he was an innocent,’ she said of Presley ten years ago.
Devoted: Actress turned Benedictine cloistered nun, Mother Delores standing on the grounds of the Abbey of Regina Laudis
Devoted: Actress turned Benedictine cloistered nun, Mother Delores standing on the grounds of the Abbey of Regina Laudis


The film made her name and she swiftly made two more, starring alongside Montgomery Clift and Anthony Quinn, before teaming up again with Elvis in King Creole in 1958.
She was to pack in nine films in five years, including the cult comedy Where The Boys Are with George Hamilton. All the time, she remained a devout Roman Catholic, getting up at 6am for Mass each day and praying before every audition. In what was to be her last film, 1963’s Come Fly With Me, she played a beautiful airline stewardess looking for romance and excitement.
But in real life she was gravitating towards something very different. The only child of two good-looking, bit-part Hollywood actors who separated when she was young, her lonely, unsettled childhood was split between the glamour of Los Angeles and a Catholic school in Chicago, where she lived for some of the year with her grandparents.
After she left school, she moved to Hollywood, and in 1957 was signed up, aged 18. Fame came quickly, but she found the emotional side of film-making unsatisfying. ‘You worked intensely for maybe ten weeks, and then you break and you never see the person again,’ she  said later.  


Flawless beauty: Dolores Hart with George Hamilton in Where The Boys Are

Flawless beauty: Dolores Hart with George Hamilton in Where The Boys Are
While starring in a Broadway play, a friend suggested she take a break and stay at a guest cottage in the grounds of a Catholic abbey in Connecticut. But she had unhappy memories of school. ‘I said: “Oh, I don’t want to go to see more nuns,”’ she says. ‘My friend said: “Just try it — they’re contemplative and they won’t talk.”’
Sure enough, Dolores instantly found peace — and the close-knit community she had been craving since childhood. She talked about becoming a nun there and then, but she was only 21 and the abbess considered her too immature.
Dolores certainly sounded surprisingly unworldly for someone who had already spent a few years in Hollywood, telling the abbess she was worried that a Catholic girl like her shouldn’t be making films with Elvis, because she could be ‘aroused by the boys’. It took three years and several more visits to the abbey before the nuns agreed she was ready to take holy orders — but by then she was engaged.
Don Robinson, a successful Los Angeles architect, had been courting her for five years. But as they returned from their engagement party, she admitted to him that she wanted to become a nun.


Ceremonial: Things could have been different and Dolores could have been a fixture at the Oscars... but her life took a very different direction
Ceremonial: Things could have been different and Dolores could have been a fixture at the Oscars... but her life took a very different direction

Robinson was devastated at first but, as a Catholic himself, brought himself to accept it as God’s will.
In the years that followed, he went out with other women, but never found one he wanted to marry. Devoted to the woman he could never have as his wife, he continued to visit Mother Dolores in her nunnery at Christmas and Easter every year until his death just three months ago.
‘I never got over Dolores,’ said Mr Robinson shortly before he died. ‘I have the same thoughts [about her] today as I did 52 years ago.’
But if Don Robinson showed great understanding of Dolores’s desire to serve God, her studio was furious.
When studio MGM asked her to promote Come Fly With Me, Dolores said she wanted to visit ‘friends in the country’. The studio drove her to the abbey in a limousine, unaware she was never coming back. She became a novice nun that day.
If the studio executives were angry at what they saw as a betrayal of their trust, everyone else — including her family — was incredulous. The Press even pounced on a rumour that she had retreated to a nunnery after having Elvis’s love child. ‘It was hurtful and aggravating because ours was really such a fine relationship,’ she said years later.
Her early days as a nun were difficult as she came to realise that being a pampered star was no preparation for the hard life in the nunnery.
‘The first night I felt like I had jumped off a 20-storey building and landed flat on my bottom,’ she says  in the new documentary. ‘I had no idea it was going to mean working in the garden, ten people sharing one bathroom, the sternness.’
'I can understand why people have doubts. Because who understands God? I don't.' 
On top of the physical labour, each day Dolores had to keep three periods of silence and sing Latin chants seven times. The outside world and her fellow nuns expected she would soon be pounding on the abbey doors to get out. Dolores admitted she had grave doubts herself. ‘The first few years were a very, very difficult transition,’ she says.
Even in her cloistered world, she was not cut off from her past. She became a close friend of the actress Patricia Neal in the Eighties after a mutual friend suggested Neal stay at the abbey to recover from the end of her turbulent marriage to Roald Dahl. The nuns calmed her down and Neal ended up staying at the nunnery for nearly a year. She later converted to Catholicism and is buried in the abbey grounds.
Mother Dolores has also remained an Oscars voter, watching DVDs of nominated films sent by the Academy in her office. ‘Watching films tells me what’s happening in civilisation and how much people are suffering,’ she says.
She has suffered herself in recent years, her health blighted by a neurological disorder. But as the documentary’s director, Rebecca Cammisa, told me, the nun still has much of the actress in her. ‘I think she sees returning to the Oscars as a sort of homecoming,’ says Cammisa.
‘If she had stayed in the film business, she would have been this huge star. It just shows you how strong her calling [to be a nun] must have been.’
So as she walks into the Kodak Theatre on Sunday, it’s hard not to think Dolores Hart won’t feel a twinge of regret for what might have been. She admits she has ‘struggled’ with her vocation all her life.
‘I can understand why people have doubts,’ says Mother Dolores.
‘Because who understands God?  I don’t.’

Thursday 23 February 2012

Here Comes the Night ... Them

Here Comes the Night ... Them


http://www.youtube.com/watch?v=aXD1B2651X8



Van Morrison was Them's lead singer. He left the band in 1966 to pursue a solo career, and Them changed their name to The Belfast Gypsies and released one album before reverting back to their original name. They released 4 more albums before splitting

 

[edit] Recording and history

This was the second Them record produced by Bert Berns and the first time that Them recorded one of his songs. It was recorded in a session at Decca Studios in West Hamstead, London in October 1964 along with "Baby, Please Don't Go" and "All For Myself".[4]
Jimmy Page played guitar on this arrangement. Andy White and Tommy Scott performed backing vocals with Phil Coulter on keyboards. Drummer Ronnie Millings recalled that the band worked on the song at the studio with rehearsals lasting four days. Billy Harrison noted that "I remember sitting in Decca when Bert said he had this song, and he came out with "Here Comes the Night". He had a riff and that's all he had, and we sat and we worked on it, and we came up with what you hear. We worked at it sitting in the studio—but no engineers or anything."[5] Phil Coulter later said, "I knew I'd heard a smash. It was the first time I'd ever heard a hit record in its emerging state."[6]
According to Phil Coulter the band had intended this song to be the follow-up to "Baby, Please Don't Go" but it had been rush released by Decca on a recording by Lulu in November 1964. The band members of Them were said to be bitterly disappointed by this decision made by Decca and Phil Solomon. Phil Coulter remarked: "They bitched to me a lot but they wouldn't dare to have said anything to Solomon." The band was said to have a "certain grim satisfaction" as Lulu's recording reached No. 50 and then dropped off the charts.[7]
Despite a bold, breezy tone the song's lyrics told a tale of obsessive jealousy and approaching loneliness from the point of view of a rejected lover who voyeuristically watches the new couple.
"Here Comes the Night" was Them's third single, released following the success of "Gloria". The first day of its release it sold 16,000 copies, at the time an impressive showing.[8] It peaked at #2 UK and #24 US, spending 10 weeks on the U.S. chart. It was also released on the EP Mystic Eyes. After the record was released, Them immediately was sent on a public relations push with television appearances on Ready Steady Go! and Top of the Pops.
Van Morrison has remarked on this:[8]
Them were never meant to be on Top of the Pops, I mean miming? Lip syncing? We used to laugh at the programme, think it was a joke. Then we were on it ourselves. It was ridiculous. We were totally anti that type of thing. We were really into the blues...and we had to get into suits and have make-up put on and all that..
It was released on the Parrot (US) version of the album THEM in July 1965, and also appears on the album, The Story of Them. It was also re-released on the Deram label in 1973, but did not chart.

[edit] Appearance on other Van Morrison albums

  • Van Morrison (1974). Having gone on to a critically acclaimed solo career, Morrison revisited "Here Comes the Night" on his seminal live album, It's Too Late to Stop Now. This rendition is augmented by a string section.
  • "Here Comes the Night" (the original 1965 version) was included in the 1990 compilation album The Best of Van Morrison.
  • This song (the original 1965 version) is one of the hits that is included on Van Morrison's 2007 compilation album, Still on Top - The Greatest Hits.

[edit] Other versions

The 'In' Crowd ... DOBIE GRAY

The 'In' Crowd ... DOBIE GRAY


        Dobie Gray

"The 'In' Crowd"
Single by Dobie Gray
from the album Dobie Gray Sings for 'In' Crowders That 'Go Go
Released1965
GenreR&B
LabelCharger
Writer(s)Billy Page
"The ‘In’ Crowd" is a 1965 song, written by Billy Page, arranged by his brother Gene, originally performed by Dobie Gray on his album Dobie Gray Sings for 'In' Crowders That 'Go Go. Gray's powerful Motown-like version, complete with brass section, reached #13 in the US Billboard charts and #25 in the UK charts.[1] Despite the Mods' admiration of the song, and the fact that they took its lyrics as depiction of their own lifestyles, Gray's rendition was not the only one that made the song an 'evergreen'.

Contents

 [hide

[edit] Ramsey Lewis instrumental versions

The Ramsey Lewis Trio recorded an instrumental version of the tune later that same year at the suggestion of a coffee shop waitress.[citation needed] Their jazzy take, recorded live in a Washington, D.C. night club, reached #5 in the U.S. and was used for many years as background music of Jimmy Savile's Savile's Travels and Jimmy Savile's Old Record Club on BBC Radio 1.
The Ramsey Lewis Trio also recorded a smooth jazz version of the song for the 2004 album Time Flies, 39 years after recording their original instrumental version.[2]

[edit] Bryan Ferry version

In 1974 a version by Bryan Ferry, frontman of Roxy Music, finally got the song into the Top 20 in the UK where the single reached number 13 on the hit parade. The song also featured as the lead track on Ferry's top five album Another Time, Another Place. Appears in the Mafia classic "Casino".

Wednesday 22 February 2012

FRANK CARSON R.I.P. ... it's the way he told 'em

Comic Frank Carson dies aged 85


 
 
Northern Irish comedian Frank Carson best known for the catch phrases "It's a cracker" and "It's the way I tell 'em", has died aged 85.
Carson had suffered from poor health and his family said he passed away at his home in Blackpool, Lancashire.
The comic rose to fame in the 1960s after winning talent show Opportunity Knocks three times. He went on to appear in The Comedians and Tiswas.
Plans are being made for a funeral in his home town of Belfast.
Carson had a successful operation for stomach cancer last year, but had told the BBC his health had been a problem for some time.
"I have had a bad five years," he said.
"First it was the pacemaker, then it was a new knee, then I had a hernia and then of course I had this problem."
The family statement said Carson, "husband, father, Gaga and comedian set off for his final gig today".
"He went peacefully at his home in Blackpool surrounded by his greatest fans - his extended family. We will be taking him home to Belfast to lay him to rest and celebrate his joyful life.
"It's quieter down here now. God help them up there!!"
Papal recognition
Born in Belfast on 6 November 1926 to a family of Italian descent, Carson was the son of a binman.
He grew up in the Little Italy area of the city and worked as a plasterer and electrician, and then joined the Parachute Regiment.
He served three years in the Middle East in the 1950s, before his attention turned to showbusiness.
Spotted for his stand-up work, he was a popular performer on Irish television before moving to England.
There, the comedian appeared in the TV music hall revival show The Good Old Days, before his appearances on Opportunity Knocks propelled him into the mainstream.
He went on to appear alongside fellow comics Charlie Williams, Bernard Manning, Mike Reid and Jim Bowen in the 1970s TV series, The Comedians.
A familiar face on British TV for the next two decades, Carson's other shows included Who Do You Do? and variety show The Wheeltappers and Shunters Social Club.
He became known for his self-deprecating sense of humour.
In 1975, Carson signed up to play Paddy O'Brien in Spike Milligan sitcom The Melting Pot, but the show was cancelled shortly after the first episode was broadcast.
He later claimed Milligan had mocked his constant stream of wisecracks - by writing a joke of his own: "What's the difference between Frank Carson and the M1? You can turn off the M1."
Carson continued to work following a heart operation in 1976, and was a frequent guest on children's series Tiswas.
He was also at home on radio, appearing alongside David Frost and Leslie Crowther on 1980s BBC Radio 2 show Pull The Other One.
In 1987, Pope John Paul II knighted Carson into the order of St Gregory at a private audience in Rome, in recognition of his charity work in Northern Ireland.
"He kissed me and said I was a wonderful man," Carson later told the Daily Mail.
"I was in there for 17 minutes - the priests time it. President Reagan only got 11, so that was nice."
Despite his showbusiness career, the comedian also served as Mayor of Balbriggan in North Dublin twice.
"It is my favourite place in the world," said Carson, who spent his honeymoon in the area, "it always brings back happy memories".
Following the ascent of alternative comedy in the late 1980s, the performer largely returned to his roots in stand-up, and was performing hundreds of shows a year as recently as 2008.
He moved to Blackpool in later life, where he became involved with the Eurosceptic UK Independence Party.
Speaking to the Belfast Telegraph last year, Carson said he wanted to be cremated and his ashes scattered around the Corporation Street in Belfast, where he grew up.
He leaves a wife, Ruth, daughter Majella and sons Tony and Aidan, as well as 10 grandchildren.
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